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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
27 .
Tho telegram Joworo me because it came through the inds of persons who woro not Jaius. Two entlomon have kscribed lac or kupoes towards the Boarding house. Il Reapo ionts establish a fact that I am not according to the teuets f the Jain oligion all the institutious I have started will go , nothing. It is worse than Excomunicatioii, they wont road nything written by mo and they wont buy my books or hear 10 spouk or proteh. Tho sales of my looks will stop. I am nown as an Orator and the Public Preacher. They should ot have sent this telegram. I am a Reformor. I havo not nen excommunicated. I have been put out of the Sang, nol ( the casto. When thoy carried thu resolution tho first thing did was to go to Botad. I went and male inquiries. I wanted
give my own explanation regarding the same. They ould not give me any information and would not listen to hat I said. I stayed it day and went to Bhavnagar. Altor oing there I sont about 12 to 13 lulegrams to the different boods of different places asking them to wait and listen to my xplanation which I was going to give out very shortly regarilng the resolution and the different charges and telling them they ould be hell l'esponsible if thoy lil anything before listening u my explanation. First I thought the Maharaj being :1. Spiitual Heal should 1100 attend the Police Courtsanul thought o woull cool down and be micable out on the contrary found that three of his Desciples it Ahnodabad preblished handbill saying these peoplo hell theso viows and should to put out of the Sang an trore was a groal still and custor: lation amongst tho Sany and People began to liscuss the hatter in almost all the places and when I thought these neople would not, cool clown and listen to what I said I thought he safost plan to come to the Court. I have personally juffored so far 15 my reputation is concerned and I have utforod phisicy on account of the anxioly and thinking
or it day and night and ny time has been spont. Had the prosouco of Respondent 1. beon insisted on Respondent. I
For Private And Personal Use Only
| SR No. | 533316 |
| Book Title | Jain Dharm Prakash 1911 Pustak 027 Ank 08 |
| Original Sutra Author | N/A |
| Author | Jain Dharm Prasarak Sabha |
| Publisher | Jain Dharm Prasarak Sabha |
| Publication Year | 1911 |
| Total Pages | 32 |
| Language | Gujarati, Hindi |
| Classification | Magazine, India_Jain Dharm Prakash, & India |
| File Size | 16 MB |