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अनेकान्तवाद एवं उसकी प्रासंगिकता : ६५
decision about that religious point; they ought to have taken into consideration the views of dissidenters also.' Ibid p. 189.
5. Cf. This view of God, Thus sets at rest all the contending theories of God and the removal of differences in religious conceptions is one of the requisites for securing the world peace.' Ibid, p. 201-2.
7. Acārārga, 1/2/3/63, Ed. Yuvacharya Mahaprjna, Jain Vishva Bharati Ladnun, 1983, p. 105.
कम्मुणा बंभणो होइ, कम्मुणा होई खत्तिओ ।
इस्सो कम्णा होइ, सुद्दो हवइ कममुणा || उत्तराध्ययनसूत्र, २५/३३
७.
८. “बाह्मणक्षत्रियविशां शूद्राणां च परंतप ।
कर्माणि प्रविभक्तानि स्वभावप्रभवैर्गुणैः ।।
भगवद्गीता - १८/४१.
९. युक्तयानुशासन, श्लोक ६१.
१०. महेन्द्र कुमार जैन, “जैन दर्शन" (श्री गणेशवर्णी दि. जैन संस्थान, वाराणसी, १९७४), पृ. ४३३.
११. Cf. "It may thus be said that the Anekānta view is supremely necessary for the solution of the burning problem of to-day viz the avoidence of the impending world war. H.S. Bhattacharya, Anekāntavāda, p. 202.
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