Sramana 2005 01

SR No.: 525055
Original Sutra Author: N/A
Author: Shreeprakash Pandey
Publisher: Parshvanath Vidhyashram Varanasi
Publication Year: 2005
Total Pages: 280
Language: Hindi
Classification: Magazine, India_Sramana, & India
File Size: 12 MB

Page 155

148
12.
13.
14.
15.
16.
: Śramana, Vol 56, No. 1-6/January-June 2005
17.
Cf. Introduction, pp. 1-14, Bangalore, 1889. Cf. also Jain, H.L., (1928, BB), pp. 54-70 (Shravanabelagola ke Smaraka), in support of the statement. Vide also Desai P.B., (1957, BB), pp. 201-202. Cf. Vincent Smith, A History of Fine Arts in India and Ceylon, p. 288. Cf. also Epigraphia Carnatika, vol. II, intr -p. 29. Cf. also Homage to Shravana Belagola. ed. Saryu Doshi, Marg., Bombay 1981. For details of various measurements of structures, Cf. "Śravana Belagola" by S. Settar, Ruvari. Dharwad, as well as his thesis Śravana Belgola Monumets (1967) from Karnatak University, and second thesis, Stoyasala Monuments (1970), Cambridge University. Cf. also Jaina Art and Architecture, vol. II, New Delhi, 1975, Cf. also Desai, P.B., (1957, BB), p. 103. Russell, B., History of Western Philosophy (1957, BB), p. 53, Cf. also Berka, K (1977, BR)
Cf. Rucker (1982-86), chapters 1 and 2 on infinity" and on "all the numbers".
18.
Cf. Jain, L.C., (1973, 1976, 1977, BR).
19. The abstract set theory was developed in the nineteenth and twentieth centuries by Bolzano (1781-1848), Cantor (1845-1918), Frege (1848-1925). Antimonies were published by Russell and Burali Forti, Heijencort and Richard. Various foundations were laid by Zermelo-Fraenkel, Von-Neumann-Bernays-Gödel, Russell, Whitehead, Morse-Kelley and Quine, and so on (cf. Mouton, 1972, pp. 1-34. The Digambara Jaina School applied the set theory to their karma theory, through various foundational
Subhata-cūḍāmaņi, Kavijana-sekhara, Mahāmātya and Asahāyaparakrama".
Cf. inscription at Bhandari Basti, Lewis Rice, op.cit., p. 103, and cf. also inscription to the left of Dvarapala ka gateway, Lews Rice, ibid., p. 67. Cf. also Vahubali-Caritra, and commentary of the Gommaṭasara by Abhayacandra Traividya Cakravarti.
Cf. Heart of Jainism, Oxford, 1915. Cf. also Jain, H.L., (1928, BB), pp. I et seq. (Candragiri Parvata ke Śilālekha).
means.