Sramana 2005 01

SR No.: 525055
Original Sutra Author: N/A
Author: Shreeprakash Pandey
Publisher: Parshvanath Vidhyashram Varanasi
Publication Year: 2005
Total Pages: 280
Language: Hindi
Classification: Magazine, India_Sramana, & India
File Size: 12 MB

Page 156

Scientific Thought Evident in the Labdhisāra
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Cf. ASL, The karma structures have a great period of stability, as also of very low periods of life-time. These could be compared with modern set of atomic structure and molecular structure. Structuralism, does not necessarily rule out, any considerations of history, genesis, functioning, and a subject activities. “Any structure is always located at the intersection of a multiplicity of disparate disciplines, so that no general theory of structures can possibly escape the requirement that it be not simply multi-disciplinary but authenticity into disciplinary. "Cf. Mouton (972, BB), p. 54, as observed by Jean Piaget. Cf. Kedrov, B.M. and Volodarsky, A.S.(1971, BR), Cf. also System Research Yearbooks (Moscow), 1971, 1976-78, 981, 1985 and various other papers mentioned in the BR. Cf. Salam, (Mouton, 1972 BB), p. 71. Cf. ASG, relevant topic. This may well be seen in their topic on various types of transitions (sankramaņas), and operations (karmas). Cf. LDS, vv. 49, et seq., and vv 68, et seq. Cf. GJK, GKK, LDS, KNS and their commentaries, Cf. also ASG and ASL, Cf. also Channabasappa, M.N. (1984, BR). Cf. TPT, vol.2 ch. 7, vv. 465-467, p. 737 (1951). Cf. ASG, and ASL. Cf. ASG and ASL: Cf. also Dantzig, T. (1954, BB), chapter 5, on "symbols”, for development of algebra in three stages : the rhetorical, the syncopated and the symbolic. Cf. Bhandarkar, A.S. (1954 BR Das S.R.) (1927, BR), Datta, B.B (1936, 1929, 1931, BR), Heel, J.F. (1911 BR), Ganguly, S.K. (1932 BR), and so on in the BR Wienar, N., (1948 or 1957 end. BB). Cf. ibid, Introduction, p.p. 7-39. Now cybernetics implies application of information theory to comparison of mechanical or electrical controls with biological equivalents. The logical decisions may also be noted: (i) The maxim of the lion's, vide LDS, v. 101; (ii) The maxim to denote the part as the whole (eka deśa viksta mananyavod-bhāvātīti nyāya), vide ibid,
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