Tulsi Prajna 2002 01

SR No.: 524610
Original Sutra Author: N/A
Author: Shanta Jain, Jagatram Bhattacharya
Publisher: Jain Vishva Bharati
Publication Year: 2002
Total Pages: 122
Language: Hindi
Classification: Magazine, India_Tulsi Prajna, & India
File Size: 6 MB

Page 120

In some schools, three minutes are devoted to the practice of Jeevan Vigyan in each period, In some others, one full period a week is set apart for the teaching and practice of Jeevan Vigyan. Some schools are so much convinced of the efficacy of Jeevan Vigyan that they have allotted a period for it in the daily programme.
CONCLUSION
It can be summed up that Jeevan Vigyan is an effective medium for the transformation of human personality. It stresses more on practical demonstrations and activities and aims at developing an integrated personality by ensuring a balanced development of human mind and emotions. The subject matter of Jeevan Vigyan predominately consists of practice and experiment oriented activities. The practice of Jeevan Vigyan seeks to achieve following basic outcomes: -
(i)
Awareness of the inherent powers of the self.
(ii) Access to those paths of development which above awareness makes known.
(iii) Careful study, practice and experimentation.
(iv) The method of Jeevan Vigyan is a method of refinement of emotions which, in turn leads to the elimination of negative thoughts or state of mind. Genetic traits can also be refined through the refinement of emotions. The refinement of genetic traits plays a significant role in the development personality, character formation and inculcation of values. Thus Jeevan Vigyan (Science of Living) is a comprehensive, practical and balanced intervention of value oriented education. It seeks to inculcate sixteen values as mentioned below:
(a) Social Value:
(i) Dutifulness
(iii) Truth
(v) Non-sectarianism. (vii) Mental Balance
(ix) Honesty and Integrity
(xi) Co-existence
(xiii) Tolerance
(xv) Fearlessness
(b) Intellectual - Spiritual values:
(c) Mental values:
(d) Moral Valucs:
(e) Spiritual values:
तुलसी प्रज्ञा जनवरी-मार्च, 2002
(ii) Self reliance. (iv) Harmony. (vi) Human Unity (viii) Patience
(x) Compassion
(xii) Non - attachment
(xiv) Gentle Sweetness.
(xvi) Self Control and Discipline
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