Tulsi Prajna 2001 07

SR No.: 524608
Original Sutra Author: N/A
Author: Shanta Jain, Jagatram Bhattacharya
Publisher: Jain Vishva Bharati
Publication Year: 2001
Total Pages: 170
Language: Hindi
Classification: Magazine, India_Tulsi Prajna, & India
File Size: 8 MB

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national religion; there never existed many religions, there is only the one. One Infinite religion existed all through eternity and will ever exist, and this religion is expressing itself in various countries in various ways. "(Complete works, 4:180) " यही अनेकान्त का सार है ।
‘बहाइ’ विश्वास के मिशन के बहाउल्ला के पड़-पौत्र शौगी इफन्डी ने व्यक्त किया— The mission of the Founder of their faith, they conceive it to be, is to proclaim that religions truth is not absolute but relative, that divine revelation is continuous and progressive, that the founders of all past religions, though different in non-essential aspects of their teachings, abide in the same Tabernacle, soar in the same haven, are seated upon the same throne, utter the same speech and proclaim the same faith. यही अनेकान्त की मूल धारा है।
गीता का सार बताते हुये स्वामी कृष्णानन्द लिखते हैं—“The gospel which Krishna bequeaths to humanity is not a cult, religion or secret creed of any particular faith or community. It is indeed a science and art of life.... The greatness of the Gita is in the integrity of its approach, the universality of its teaching and the all-comprehensiveness of its theme..” यह अनेकान्त का पाठ है ।
गौतम बुद्ध ने अपने अनुयायियों को कभी यह नहीं कहा कि जो वे कहते हैं, वही सत्य है । बुद्ध कहते थे - "Do not believe anything on mere heavsay. Do not believe traditions because they are old, and have been handed down through many generations. Do not believe simply because the written testimony of some ancient sage is shown to be there. Do not believe anything on the mere authority of thy teachers or priests. Whatsoever according to thine own experience, and after through investigation, agrees with thy reason, and is conducive to thine own weal and welfare as well as to those of other living beings, that accept as true and shape thy life in accordance therewith." अनेकान्त की वैज्ञानिक दृष्टि है।
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राजनैतिक और आर्थिक क्षेत्र में भी एकांगी मन्तव्यों ने हमें दबोच रखा है। पूंजीवाद, साम्यवाद, समाजवाद, अनेक राजनैतिक विचारधारायें प्रचलित हैं। इनमें से प्रत्येक एक दूसरे को समाप्त करने में प्रयत्नशील है । प्रत्येक राष्ट्र अपनी-अपनी वैचारिक प्रभुता को विश्व मे थोपने का प्रयास कर रहा है । अनेकान्त दो सूत्रों से - वैचारिक सहिष्णुता और समन्वय के द्वारा सृजनात्मक राजनीति का विकास हो सकता है । संसदीय प्रजातन्त्र (Parliamentary Democracy) वस्तुतः राजनैतिक अनेकान्तवाद है । बहुमत और अल्पमत यदि सापेक्ष दृष्टि से अपने विचार प्रस्तुत करें तो संसदीय प्रजातंत्र प्रणाली सफल हो सकती है । W.T.O. गलत नहीं है Globalisation गलत नहीं है, पर वे पूर्ण सत्य भी नहीं है ।
तुलसी प्रज्ञा जुलाई - दिसम्बर, 2001
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