________________
66
MUKUL RAJ MEHTA
SAMBODHI
14. "Siddhyatamurdhva-gatireva”Ħ.(Akalanka op.cit Vol.II.p.490) 15. Pravacanasara, II. 92-99. 16. Samayasara (3.96). Later (3.122) 17. Cf. Samayasara, 3.88-91-; Cf. Amrtacandra ad Pravacanasara, 2.30. 18. The Buddhists use the word cetana, while the Jainas speak of Bhava. 19. Pravacanasara, 2.86: 20. These are Jnanavarana, Darsanavarana Vedaniva, Mohaniya. Ayus Nama, Gotra, and
Antaraya. These are subdivided into 148 Uttara prakrtis-See Glasenapp, The Doctrine of
Karman in Jaina Philosophy, pp. 5ff, (Bombay, 1942). 21. Cf. "Hwe can say that the Sankhya-Yoga (the Vedantin also included) admit only material
Karman and not its spiritual counterpart as well while the Buddhist admits only the spiritual counterpart and not the material Karman. Karman, in the ultimate analysis, is a link between spirit and matter and lasts as long as the worldly existence lasts.” (Nathmal
Tatia, Studies in Jaina Philosophy, p.208) 22. 'Utpada-vyaya-dhrauya-yuktam sať (Tattvartha, 5.30) 23. Cf. Samayasara. 3.81-83. 24. Prof. S.B. Deo, History of Jaina Monachism p. 173, agrees with the commentators.
ODO
