Sambodhi 2007 Vol 31

SR No.: 520781
Original Sutra Author: N/A
Author: J B Shah
Publisher: L D Indology Ahmedabad
Publication Year: 2007
Total Pages: 168
Language: English, Sanskrit, Prakrit, Gujarati
Classification: Magazine, India_Sambodhi, & India
File Size: 21 MB

Page 71

Vol. XXXI, 2007 PROF.G.C. PANDE'S CONTRIBUTION TO JAINA THOUGHT
65
3. Sanghasen Singh, HOD, Buddhist Studies, University of Delhi.
4. Shramanic Tradition: It's History And Contribution To Indian Culture Preface. By Nagin
J. Shah, Director, L.D.Institute Of Indology
5. Jaina Political Thought, Approach, page 1
6. Studies in the Origins of Buddhism.
7. e.g., Dr. H.L. Jain Bharatiya Samskrti men Jaina Dharma ka Yogadana (1962).
8. Ayaranga, 1.1.5-"Se ayavai logavai, Kammavai, Kiriyavai" Cf. Silanka's comment on this"Tatha ya eva karmavadi sa eva Kryavadi, yatah Karma yoganimittam badhyate, yogasca vyaparah, sa ca KryarupahḤ..Kryam atmaparinati-rupam." (p.20, Bombay, 1935).
9. Cf. "Ogadha-gadha-nicido puggala-Kayehim savvado logo suhumehi badarehiya Appaoggehim joggehim". (Pravacanasara, II.76).
The question has been raised--how can 'amurta' soul be bound by 'murta' karma-pudgalas? In answer, the contact of soul and matter in experience is adduced by Kundakunda. Amrtacandra goes to the heart of the matter and says that the bondage is really in terms of psychological identity (Pravacanasara p.216). The tainting (uparaga) of the soul by the passions is bhava-bandha, the attachment of more material particles to the pre-existing ones in the soul on this account is dravya-bandha; Pudgala-jiva-bandha is the 'copervasion' (anyonyavagaha) of spirit and matter (Ibid., p.219).
10. Akalanka on Tattvarthasutra (6.1-2: Kayavanmanah-karma-yogah, sa asravah)"Viryantaraya-jnanavarana-ksya-Ksayopasamapeksena atmanatmaparinamah pudgalena ca svaparinamah vyatvayena ca niscayavyavahara-nayapeksaya kryata ti karma..Kriyaparinaminah atmanah trividha-vargana-lambanapeksah pradesaparispandah". (Tattvarthavartika, Vol.II pp. 504-505); Bhagavati, 3.3-names of types of Kriya Kayiki, Adhikaraniki, Pradvesiki, Paritapaniki and Pranatipatiki.
11. "Atmaparinamena yoga-bhava-laksanena kriyata iti karma. Tadatmanosvatantrikarane mulakaranam. Tadudayapaditah pudgala-parinamah atmanah sukhaduhkhabaladhanahetuh audarikasariradih Isatkarma nokarmetyucyate." (Akalanka op.cit, Vol. II, p. 488).
12. (Pravacanasara, 2.88)
13. Sometimes Kriya is identified with Parispanda and contrasted with Parinama which is called the alternative modality (Bhava) of substance (dravya)-Akalanka, op.cit II, p.481. Kundakunda identifies Karma, Parinama, Kriya (Pravacanasara, 2.29-30).