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92
H. C. BHAYANI
SAMBODHI
"The illustration of Utprekşā : The bee, humming while its mouth is stuck to the Mallikā bud slightly open (blossomed) appears like the conch that has been blown at the march of the king, the Malaya breeze.'
Mallikäs bied slightly couple
vivihehî alamkärehî ekka-miliehî hoi samsitthi | äsīsālamkāram, asivyāam ca bhanaṁti || 114
'Samsrsti results when different figures are combined into one, and the figure Asis is said be in the form of a statement of blessing.' saṁsitthi jahā
tujjha muham sasi sasimuhi taha tujjhamba-nava-pallavā calaņā
thanaā tuha jala-kalasa-va sumdarā kam na mohamti || 115 The illustration of Samsrsti : O moon-faced girl, your face is the moon and your feet are fresh leaves of mango; your breasts are beautiful like water-pitchers. Whom they would not fascinate ?'
asīsā jaha
asisā samtattassa-vi saala-kalusāî tumha ņāsastu |
dia-guru-tavasi-kumārieh-saaņa-suaņehî dinnā u || 116 'The illustration of Āśis : May the blessing given by the Brahmaņas, the preceptor, young ascetics, relatives and good people destroy all your sins, you who is suffering agony.'
uvamārūvaameam, viraijjai jattha rūvae uvamā niarisanam hu vi sittham camdāviajaovamārahiä(?) || 117
That is Upamārūpaka wherein Upamā is incorporated in a Rūpaka. Nidarśana is described as....without explicit Upamā.'
uvamārūvaam jahā
sampesia-naaņa-sarā, rasaņā-rava-tarala-milia-ghara-hamsa khalia-juānā nisarai, mammaha-dhādi-vya dhavalacchi || 118
'The illustration of Upamārūpaka : That girl with white eyes shoots arrows of her eye-sight, draws the flock of the
