Pramanas And Language Dispute Between Dinnaga Dharmakirti And Akalanka

SR No.: 269198
Original Sutra Author: N/A
Author: Piotr Balcerowicz
Publisher: Piotr Balcerowicz
Publication Year: 2005
Total Pages: 58
Language: English
Classification: Article
File Size: 5 MB

Page 55

A DISPUTE BETWEEN DINNĀGA, DHARMAKĪRTI AND AKALANKA 397
text as well as the English caya, Edition of Tibeing the Pratyakşa-pari
DNC = Mallavādin Ksamāśramana: Dvādasara-naya-cakra. Dvādaśāram Nayaca
kraṁ of Ācārya Sri Mallavādi Kşamāśramana. With the commentary Nyāyāgamānusārin of ācārya śri Simhasūri Gani Vādi Kşamāśramana. Ed. with critical notes by Muni Jambūvijayaji. Pt. I (1-4 Aras): Bhavnagar 1966 (reprinted: Bhāvnagar 2000); Pt. II (5-8 Aras): Bhavnagar 1976; Pt. III (9-12 Aras):
Bhavnagar 1988. DNCV = Simha-sūri: Nyāyāgamânusārini Dvādaśara-naya-cakra-vrtti. See: DNC. Dreyfus, Georges B.J. (1997). Recognizing Reality. Dharmakirti's Philosophy and Its
Tibetan Interpretations. State University of New York Press, Albany 1997. Franco, E. (1986). "Once again on Dharmakirti's Deviation from Dignāga on
Pratyakşābhāsa', Journal of Indian Philosophy 14 (1986) 79-97. Frauwallner, E. (1959). 'Dignāga, sein Werk und seine Entwicklung.' Wiener Zeit
schrift für die Kunde Süd- und Ostasiens 3 (1959) 83-164. Hattori, M. (1968). Dignāga, On Perception, being the Pratyakşa-pariccheda of
Dignāga's Pramāņa-samuccaya, Edition of Tibetan translations and the Sanskrit text as well as the English translation of the Chapter 1. Harvard University Press,
Cambridge, Massachusetts 1968. Hayes, R. P. (1988). Dignāga on the Interpretation of Signs. Studies of Classical India
9, Kluwer Academic Press, Dordrecht 1988. Herzberger, R. (1986). Bhartrhari and the Buddhists. Studies of Classical India 8, D.
Reidel Publishing Company (Kluwer Academic Publishers), Dordrecht 1986. LT = Akalanka: Laghiyas-traya. (1) Mahendra Kumār Nyāya Sastri (ed.): Nyāyakumuda-candra of Srimat Prabhācandrācārya. A Commentary on Bhattākalankadeva's Laghiyastraya. 2 Vols., Sri Garib Dass Oriental Series 121, Delhi 1991. (1. ed.: Bombay 1938–1942]. (2) Nyāyâcarya Mahendra Pandita Kumār Šāstri (ed.): Srimad-Bhattâkalanka-deva-viracitam Akalanka-grantha-trayam (Svôpajña-vivrti-sahitam Laghiyas-trayam, Nyāya-viniscayaḥ, Pramāņasangrahaś ca). Sarasvati Pustak Bhandār, Ahmadābād 1996. (1. ed.: Ahmedabad
Calcutta 1939). LTV = Akalanka: Laghiyas-traya-vivrti. See: LT. NA = Siddhasena Mahāmati: Nyāyāvatāra. See: BalCEROWICZ (2001a). NamS = Nardi-sutta / Namdi-sutta (Nandi-sūtra / Nandi-sūtra). Muni Punyavijaya,
Dalsukh Mālvaniā, Amritlal Mohanlal Bhojak (ed.): Nandi-sutta and Anuogaddarāim. Jaina-Agama-Series No.1, Shri Mahāvira Jaina Vidyālaya, Bombay
1968. NAV = Siddharși-ganin: Nyāyāvatāra-vivrti. See: Balcerowicz (2001a). NB = Dharmakirti: Nyāya-bindu. See: DhPr. NSā = Bhāsarvajña: Nyāya-sāra. See: NBhū. NBhū = Bhāsarvajña: Nyāya-bhūşaņa. Svāmi Yogindrānanda (ed.): Srimad-ācārya
Bhāsarvajña-pranitasya Nyāya-sārasya svopajñam vyākhyānam Nyāya-bhūşanam.
Sad-darśana-prakāśana-grantha-mālā 1, Vārāṇasi 1968. NM = Dignāga: Nyaya-mukha. Giuseppe Tucci: The Nyāya-mukha of Dignāga. The
oldest Buddhist Text on Logic, after Chinese and Tibetan Materials. Heidelberg
1930. NMa = Jayanta-bhatta: Nyāya-mañjari. Gaurinath Sastri (ed.): Nyāyamañjari of
Jayanta Bhatta with the Commentary of Granthi-bhanga by Cakradhara. Part 1-3, M.M. Sivakumāraśāstri-Granthamalā 5: Sampūrņānand Saṁskrta
Viśvavidyālaya, Vārāṇasi 1982, 1983, 1984. NVi = Akalanka Bhatta: Nyāya-viniscaya. (1) Nyāyâcarya Mahendra Pandita
Kumār Sastri (ed.): Srimad-Bhattâkalanka-deva-viracitam Akalanka-grantha-trayam (Svôpajña-vivrti-sahitam Laghiyas-trayam, Nyāya-viniscayah, Pramāṇasangrahaś ca] Sarasvati Pustak Bhandār, Ahmadābād 1996. [1. ed.: Ahmedabad-Calcutta 1939). (2) Mahendra Kumar Jain (ed.): Nyāyaviniscaya