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________________ 396 PIOTR BALCEROWICZ cognitive phenomena were penetrating and his analysis of epistemological questions were very subtle. What is important to realise is that Akalanka - as any genuine philosopher and ingenious thinker - was a part not only of a his own doctrinal tradition, but also, to the same degree, of Indian philosophical heritage which included also Buddhist thought. REFERENCES "[= 19821bhadra. si ommentary AnD = Aņuoga-ddārāim (Anuyoga-dvārāni). Muni Punyavijaya, Dalsukh Mālvaniā, Amritlāl Mohanlāl Bhojak (ed.): Nandi-suttam and Anuoga-ddārāim. Jaina Agama-Series No.1, Shri Mahāvira Jaina Vidyālaya, Bombay 1968. ĀMi = Samantabhadra: Apta-mimāṁsā. (1) Pannālāl Jain (ed.): Apta-mimāṁsā of Samantabhadra Svāmi, with two commentaries: Asta-sati of Bhattākalanka and Devāgama-vrtti of Vasunandi. Sanātana Jaina Granthamālā 10(7), Kāsi 1914. (2) Udayachandra Jain (ed., Hindi tr.): Tattvadipika. A Commentary with Introduction etc. on Aptamimansa of Acharya Samantabhadra. Sri Ganes Varni Digambar Jain Samsthān, Kāsi Vir-Sam. 2501 ( = 1982]. (3) Nagin Shah (ed., tr.): Samantabhadra's Apta-mimāṁsā. Critique of an Authority ( Along with English Translation, Introduction, Notes and Akalanka's Sanskrit Commentary Astašati). SanskritSanskriti Grantha-mālā 7, Ahmedabad 1999. (4) Saratchandra Ghoshal (ed., tr.): Apta-mimāṁsā of Achārya Samantabhadra. Edited with Introduction, Translation, Notes and An Original Commentary in English. Bharatiya Jnanpith, Delhi 2002. AsS = Akalanka: Asta-sati. See: (1) AM, (3) AM; and (4) AşS. AşS = Vidyānanda Pātrakesarisvāmin: Asta-sahasri. Vamsidhar (ed.): Asta-sahasri tarkika-cakra-cūdā-mani-syādvāda-vidyāpatină śri-Vidyānanda-svāminā nirākrta. Nirnayasāgara Press, Bombay 1915. Balcerowicz, P. (1999). "How could a cow be both synchronically and diachronically homogenous, or on the Jaina notions of tiryak-sāmānya and urdhvatā-samanya', in: WAGLE-QVARNSTRÖM (1999: 211-237). Balcerowicz, P. (2001a). Jaina Epistemology in Historical and Comparative Perspec tive. Critical Edition and English Translation of Logical-Epistemological Treatises: Nyāyâvatāra, Nyāyâvatāra-vivrti and Nyāyavatāra-tippana with Introduction and Notes. 1-2 Vols., Alt- und Neu-Indische Studien 53, 1-2, Franz Steiner Verlag, Stuttgart 2001. Balcerowicz, P. (2001b). 'Two Siddhasenas and the Authorship of the Nyāyāvatāra and the Sammati-tarka-prakarana', Journal of Indian Philosophy 29/3 (2001) 351 378. Balcerowicz, P. (2003). Dżinizm. Starożytna religia Indii. Historia, rytual, literatura. Wydawnictwo Akademickie DIALOG, Warszawa 2003. van Bijlert, V. A. (1989). Epistemology and Spiritual Authority. The Development of Epistemology and Logic in the Old Nyāyā and the Buddhist School of Epistemology with an Annotated Translation of Dharmakirti's Pramāņavārttika II (Pramāna siddhi) vv. 1-7. WSTBK 20, Wien 1989. CarS = Caraka-samhitā. Vaidya Jādavaji Trikamji Achārya (ed.): The Charakasanhitā of Agniveśa. Revised by Charaka and Dridhabala. With the AyurvedaDipikā Commentary of Chakrapāņidatta. 3rd ed., Nirnaya-sāgara Pres, Bombay 1941 (reprinted: Munishiram Manoharlal Publishers, New Delhi 1981).
SR No.269198
Book TitlePramanas And Language Dispute Between Dinnaga Dharmakirti And Akalanka
Original Sutra AuthorN/A
AuthorPiotr Balcerowicz
PublisherPiotr Balcerowicz
Publication Year2005
Total Pages58
LanguageEnglish
ClassificationArticle
File Size5 MB
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