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VIVEKACHUDAMANI
107
239. Sages realise the Supreme Truth, Brahman,-in which there is no differentiation of knower, knowledge and known, which is infinite, transcendent, and the Essence of Knowledge Absolute.
अहेयमनुपादेयं मनोवाचामगोचरम् अप्रमेयमनाद्यन्तं ब्रह्म पूर्णमहं महः ॥ २४०॥ 240. Which can be neither thrown away nor taken up, which is beyond the reach of mind and speech, immeasurable, without beginning and end, the Whole, one's very self, and of surpassing glory.
['Neither &c.-Because It is not a material thing, but one's very Self. ] तत्त्वंपदाभ्यामभिधीयमानयो
ब्रह्मात्मनोः शोधितयोर्यदीत्थम् । श्रुत्या तयोस्तत्वमसीति सम्य
गेकत्वमेव प्रतिपाद्यते मुहुः ॥२४१॥ ऐक्यं तयोर्लक्षितयोर्न वाच्ययो
निगद्यतेऽन्योन्यविरुद्धधर्मिणोः। खद्योतभान्बोरिव राजभृत्ययोः
कूपाम्बुराश्योः परमाणुमेोः ॥ २४२॥ 241-242. If thus the Sruti, in the dictum
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