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VIVEKACHUDAMANI
of-pearl. It is Brahman which is always considered as this universe, whereas that which is superimposed on the Brahman, viz., the universe, is merely a name. अतः परं ब्रह्म सदद्वितीयं
विशुद्धविशानघनं निरञ्जनम्। प्रशान्तमाद्यन्तविहीनमक्रियं
निरन्तरानन्दरसस्वरूपम् ॥ २३७ ॥ निरस्तमायाकृतसर्वभेदं
नित्यं सुखं निष्कलमप्रमेयम् । अरूपमव्यक्तमनाख्यमव्यय indi. com
“ज्योतिः स्वयं किञ्चिदिदं चकास्ति ॥ २३८ ॥ 237-238. Hence whatever there manifests, viz., this universe, is the Supreme Brahman Itself, the Real, the One without a second, pure, the Essence of Knowledge, the Taintless, pacified, devoid of beginning and end, beyond activity, the Essence of Bliss Absolute. Transcending all the diversities created by Mâyâ or Nescience, eternal, ever beyond the reach of pain, indivisible, immeasurable, formless, undifferentiated, nameless, immutable, self-luminous.
बातृशेयज्ञानशून्यमनन्तं निर्विकल्पकम् । केवलाखण्डचिन्मात्रं परं तत्वं विदुर्बुधाः ॥ २३६ ॥
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