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Poecoom-mosee-000- स्वतनधरना.) -morwarene
क्षणैकः स्वपर्यायैर्नित्यैः गुणैरक्षणिकस्तथा । शून्यः कर्मभिः आनन्दादशून्यः स मतः सताम् ।।१४।।
The soul is momentary (if one looks only at its modifications); it is not momentary however if one perceives ils eternal qualities. It can be called emply (shunya) sir.ce it is der vid mile: tui tie wise would call it "non-empty" also as it is filled with bliss (14). । हिन्दी अनुवाद :है यदि किसी ने आत्मा की पर्याय मात्र को देखा हो तो आत्मा है । क्षणिक है । यदि उसके स्थायी गुणों की अपेक्षा की जाये तो
वास्तविक वह आत्मा अक्षणिक भी है । कर्मों से मुक्त होने से आत्मा शून्य भी है और आनन्द से भरा हुआ होने के कारण आत्मा अशून्य । भी है ।
चेतनः सोपयोगत्वात्, प्रमेयत्वादचेतनः । वाच्यः क्रमविवक्षायामवाच्यो युगपदिरः ॥१५||
The soul is sentient because of its cognition but (in a way) it is insentient too since it becomes the object of knowledge. It can be called "describable" if one were to speak of it in a sequential order (asserting certain properties and denying certain others) but it would become "inexpressible" if one were to attempt to express both the positive and negative aspects sinultaneously (15). हिन्दी अनुवाद :
उपयोगवान होने के कारण से आत्मा चेतन है । परन्तु यदि ज्ञेय का लक्ष्य बनाने पर आत्मा अचेतन है । यदि उसका क्रमवार
