Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 212

२०८.
षड्वव्य- पंचास्तिकायवर्णन
है तथापि व्यवहारनयसे पृथ्वी, जल, अग्नि, वायु, प्रत्येक वनस्पति, साधारण वनस्पति, द्वीन्द्रिय, त्रीन्द्रिय, तुरिन्द्रिय, पंचेन्द्रियरूप होनेसे दस स्थानगत या दसरूप है । अथवा यदि इन पृथ्वी आदिके दस स्थानोंको अलग-अलग ले लेवें और उपर्युक्त पदका पृथक् व्याख्यान करलेने पर उसके भी दस स्थान होते हैं। उन दोनोंको मिलानेसे यही जीव बीस भेदरूप हो जाता है। यह भावार्थ है ।।७१-७२।।
समय व्याख्या गाथा ७३
पयडिट्ठिदि - अणुभाग-प्पदेस बंधेहिं सव्वदो मुक्को ।
उड्डुं गच्छदि सेसा विदिसा - वज्जं गदिं जंति ।। ७३ ।। प्रकृतिस्थित्यनुभागप्रदेशबंधैः सर्वतो मुक्तः ।
ऊर्ध्वं गच्छति शेषा विदिग्वज गतिं यांति ।। ७३ ।।
बद्धजीवस्य षड्गतयः कर्मनिमित्ताः । मुक्तस्याप्यूर्ध्वगतिरेका स्वाभाविकी - त्यत्रोक्तम् ।। ७३ ।। ।। इति जीवद्रव्यास्तिकायव्याख्या समाप्ता ।।
हिन्दी समय व्याख्या ७३
अन्वयार्थ – ( प्रकृतिस्थित्यनुभागप्रदेशबंधैः ) प्रकृतिबंध, स्थितिबंध, अनुभागबंध और प्रदेशबंधसे ( सर्वतः मुक्त: ) सर्वत: मुक्त जीव ( ऊर्ध्वं गच्छति ) ऊर्ध्वगमन करता है, ( शेषाः ) शेष जीव ( भवान्तरमें जाते हुए ) (विदिग्वज गति यांति ) विदिशाएँ छोड़कर गमन करते हैं।
टीका - बद्ध जीवको कर्मनिमित्तक षड्विध गमन (छह दिशाओंमें गमन ) होता हैं, मुक्त जीव को भी स्वाभाविक ऐसा एक ऊर्ध्वगमन होता है। ऐसा यहाँ कहा है ।। ७३ ।। इस प्रकार जीवद्रव्यास्तिकायका व्याख्यान समाप्त हुआ ।
संस्कृत तात्पर्यवृत्ति गाथा ७३
अथ मुक्तस्योर्ध्वगतिः संसारिणां मरणकाले षड्गतय इति प्रतिपादयति, पर्याडडिदि अणुभागपदेसबंधेहिं सव्वदो मुक्को— प्रकृतिस्थित्यनुभागप्रदेशबंधैर्विभावरूपैः समस्तरागादिविभावरहितेन शुद्धात्मानुभूतिलक्षणध्यानबलेन सर्वतो मुक्तोपि, उङ्कं गच्छदि- स्वाभाविकानंतज्ञानादिगुणैर्युक्तः सन्नेकसमयलक्षणविग्रहगत्योर्ध्वं गच्छति । सेसा - शेषाः संसारिणो जीवाः, विदिसावज्जं गर्दि जंति-मरणान्ते विदिग्वर्ज्या पूर्वोक्तषट्कयक्रमलक्षणमनुश्रेणिसंज्ञां गतिं गच्छन्ति इति । अत्र गाथासूत्रे " सदसिव संखो मक्कणि बुद्धो णेइयाइगो य वइसेसा । मंडलि दंसण विदूषण कयं अट्ठ" ( गोम्मटसार जीवकाण्ड गाथा ६९-६८ इति गाथोक्ताष्टमतांतर निषेधार्थं "अट्ठविहकम्मवियला

Translation AI Generated

## 208. Description of the Six Ways and Five Bodies

However, according to the practical point of view, due to being earth, water, fire, air, each plant, ordinary plant, two-sensed, three-sensed, four-sensed, and five-sensed, there are ten locations or ten forms. Or, if these ten locations of earth, etc., are taken separately, and the above terms are explained separately, then there are also ten locations. By combining both, this living being becomes twenty-fold. This is the meaning. ||71-72||

**Time Explanation Verse 73**

**Pali:**
*Payaḍḍiḍi - aṇubhāga-ppadeśa bandhehiṁ savvado mukko.
Uḍḍuṁ gacchadi sesa vidisā - vajjaṁ gadiṁ janti.* ||73||

**Sanskrit:**
*Prakṛtisthityanubhāgapradeśabandhaiḥ sarvato muktaḥ.
Ūrdhvam gacchati śeṣā vidigvaj gatiṁ yānti.* ||73||

**Explanation:**
The bound living being has six ways of going due to karma, but the liberated one has only one upward movement, which is natural. This is stated here. ||73||

**Hindi Time Explanation 73**

**Meaning:**
(Prakṛtisthityanubhāgapradeśabandhaiḥ) The living being who is free from the bonds of nature, state, part, and region (sarvato muktaḥ) goes upward (ūrdhvam gacchati), while the rest (śeṣāḥ) go to other existences (bhavantaram) leaving behind the directions (vidigvaj gatiṁ yānti).

**Commentary:**
The bound living being has six ways of going (six directions) due to karma, while the liberated living being also has one natural upward movement. This is stated here. ||73||

Thus, the explanation of the body of the living being is complete.

**Sanskrit Meaning Explanation Verse 73**

Now, it is stated that the liberated one has an upward movement, while the worldly beings have six ways at the time of death. *Paryāḍḍiḍi aṇubhāgapadeśabandhehiṁ savvado mukko* - The liberated one, being free from all attachments, is free from the forms of nature, state, part, and region, and is pure, with the power of meditation, which is the characteristic of pure self-realization. *Uṅkaṁ gacchadi* - Being endowed with natural infinite knowledge and other qualities, he goes upward, which is the characteristic of one-time movement. *Sesa* - The rest of the worldly beings, *vidisāvajjaṁ gardi janti* - at the time of death, they go in the direction of the six ways, which are mentioned earlier, and which are the characteristics of the sequence of the six ways. In the verse, *“Sadasiva sankho makkani buddho neiyāigo ya vaisesa. Mandalī daṁsaṇa vidūṣaṇa kayaan aṭṭha”* (Gommatasara Jīvakāṇḍa Gāthā 69-68), the meaning of the eight kinds of karma is stated, and the eight kinds of karma are prohibited.