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First, he went to the first hell. From there, he obtained the *sanjñi* state. Again, he died and became *asanjñi*. And dying again, he went to the first hell. This happened once. Again, he came out from there, became *sanjñi*, died, and obtained the *asanjñi* state, and died again, and went to hell. This happened the second time. In this way, he can be born a maximum of eight times. The being that comes out of hell does not become *asanjñi*, therefore, he has to obtain the *sanjñi* state in between. For this reason, even though there is a difference of one state in between, it is said to be continuous. This rule does not apply to reptiles, birds, snakes, lions, and women. They can be born without any difference of state in between. The fish will go to the seventh hell, and coming out from there, it will first become a *garbhaja*, then it will die as a fish and go to the seventh hell, because the being that comes out of hell does not become unconscious. Similarly, a human being will die and go to the seventh hell, then die and become a *tiryanch* *garbhaja*, then become a human being, then die and become a *tiryanch* *garbhaja*, then again, the human being will die and go to the seventh hell, because the being of the seventh hell is not a human being. For this reason, even though there is a difference of one state in between these two beings, it is said to be continuous. 36. Question: What are the means of attaining *samyagdarshan* in the first and other earths? (23)
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________________ प्रथम नरक गया । यहाँ से निकलकर उसने संज्ञी पर्याय प्राप्त की । पुनः मरकर असंज्ञी हुआ तथा मरकर पुनः प्रथम नरक गया । यह एक बार हुआ। पुनः वहाँ से निकल, संज्ञी होकर मरा और असंज्ञी पर्याय प्राप्त कर मरण किया तथा पुनः नरक चला गया, यह दूसरी बार हुआ। इस प्रकार अधिक से अधिक आठ बार उत्पन्न हो सकता है। नरक से निकला हुआ जीव असंज्ञी नहीं होता इसलिये उसे बीच में संज्ञी पर्याय प्राप्त करनी पड़ी। इसी कारण यहाँ बीच में एक पर्याय का अन्तर होते हुए भी निरन्तर कहा है। सरीसृप, पक्षी, सर्प, सिंह और स्त्री के लिए ऐसा नियम नहीं है, वे बीच में अन्य किसी पर्याय का अन्तर डाले बिना ही उत्पन्न हो सकते हैं । मत्स्य सप्तम नरक से जाकर वहाँ निकल कर पहले गर्भज होगा, फिर मत्स्य हो मरण कर सप्तम नरक जायेगा, क्योंकि नरक से निकला जीव सम्मूर्छन नहीं होता। इसी प्रकार मनुष्य मरकर सप्तम नरक गया, मरकर गर्भज तिर्यञ्च हुआ, फिर मनुष्य हो. मरकर गर्भज तिर्यञ्च हुआ, पुनः मनुष्य मरकर फिर सप्तम नरक जायेगा, क्योंकि सप्तम नरक का जीव मनुष्य नहीं होता, इसी कारण इन दोनों जीवों के बीच में एक पर्याय का अन्तर होते हुये भी निरन्तर कहा है । ३६. प्रश्न : प्रथमादि पृथ्वियों में सम्यग्दर्शन- प्राप्ति के क्या साधन हैं ? (२३)
SR No.090247
Book TitleKarananuyoga Part 3
Original Sutra AuthorN/A
AuthorPannalal Jain
PublisherBharat Varshiya Digambar Jain Mahasabha
Publication Year
Total Pages147
LanguageHindi, Prakrit
ClassificationBook_Devnagari, Ethics, Agam, Canon, H000, H015, & agam_related_other_literature
File Size2 MB
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