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In comparison to the path of Yoga, the three Samyaktvas are present in the Sayoga beings, and only one Kshayik Samyaktva is present in the Yogarhit beings. In comparison to the path of Veda, the three Samyaktvas are present in the Saveda beings, and two Samyaktvas, namely Aupashmik (Dvitiyopashma) and Kshayik, are present in the Aveda beings. In comparison to the path of Kashaya, the three Samyaktvas are present in the Sakashay beings, and two Samyaktvas, namely Aupashmik (Dvitiyopashma) and Kshayik, are present in the Akashay beings. In comparison to the path of Jnana, the three Samyaktvas are present in the Mati, Shruta-Avadhi, and Manah-Paryaya Jnanis, and only one Kshayik Samyaktva is present in the Kevalajnanis. In comparison to the path of Samyama, the three Samyaktvas (except for the Upaashma Samyaktva - Prathamopashma of the Parihar Vishuddhi holder) are present in the beings who hold the three Samyamas, namely Samayik, Chhedopasthapana, and Parihar Vishuddhi, and the Aupashmik (Dvitiyopashma) and Kshayik Samyaktvas are present in the Sukshmasampray and Aupashmik - Yathakyat holders, and only one Kshayik Samyaktva is present in the Kshayik Yathakyat holders. In comparison to the path of Darshan, the three Samyaktvas are present in the Chakshudarshan, Achakshudarshan, and Avadhidarshan holders, and only one Kshayik Samyaktva is present in the Kevaldarshan holders. In comparison to the path of Leshya, the three Samyaktvas are present in the Saleshya beings, and the Aleshya (137)