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Karma has been described in great detail. A very subtle and profound analysis of karma is found in the Jain Agamas and subsequent texts. Being in Prakrit and Sanskrit languages, it is indeed for the learned, but it is difficult to understand for the ordinary inquirer. Ancient Acharyas have woven together the various forms of karma theory in chunks, which proves to be a good source of knowledge for the ordinary seeker of truth when memorized.
The Karmagranth holds an important place in the ancient texts on karma theory. The five parts of this work written by Shrimad Devendrasur are extremely voluminous. They present a discussion of all the karmavada, gunasthan, margana, jiva, ajibh, etc. that are in accordance with Jain philosophy. The text is in complex Prakrit language and many commentaries on it in Sanskrit are also famous. Its discussion in Gujarati is also quite famous. Pandit Shri Sukhlalji, a famous scholar and sage, had prepared a discussion on it in Hindi language about 40 years ago.
Currently, the Hindi discussion of Karmagranth was becoming difficult to obtain, and by this time, the style of discussion had also changed considerably. Many seeker of truth Muni and devout Shravak had been requesting for many years from the most revered Gurudev Marudhar Kesariji Maharaj Saheb that a new style discussion and publication of such a vast and serious text like Karmagranth should be done. Only a capable scholar, learned and great saint like you can accomplish this extremely laborious and goal-oriented task. Gurudevshri was also attracted to this and resolved to take this work forward. He started writing the discussion. The responsibility of making the discussion beautiful and interesting from the point of view of language, style, etc., and the tasks of footnotes, collection of references from Agamas, introduction, writing, etc. was given to the famous scholar Shriyut Shrichandji Surana.