Karmagrantha Part 6

SR No.: 090244
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 573
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 9 MB

Page 542

परिशिष्ट-२
विशेष में दोनों तरफ हड्डी का मकरबंध हो, तीसरी हटो का वेठन भी
हो, लेकिन तीनों को भेदने वाली हड्डी की कील न हो। रोचक सम्यक्त्व-जिनोक्त क्रियाओं में रुपि रखना।
लघु स्पर्श नामकर्म--जिस कर्म के उदय से जीव का शरीर झाक की हा जसा
हल्का हो। लता-पारामा लास्य लतांग के समक्ष को एक सता कहत है । लत--चौरासी लाख पूर्व का एक लतांग होता है। लस्थि-ज्ञानावरणकर्म के अयोपशम विशेष को लब्धि कहते हैं। लम्बित्रस--वे जीष जिन्हें अस नामकर्म का उदय होता है और चलते-फिरते
लमित्र पर्याप्त-वे जीव मिनको पर्याप्त नामकर्म का उदय हो और अपनी
योग्य पर्याप्तियों को पूर्ण करके मरते हैं, पहले नहीं। लब्धि प्रत्यय दैनिय शरीर-कियलचिअन्य जिरा बैंक्रिय शरीर से मनुष्य
और तिमंचों द्वारा विषिष विक्रियायें की जाती हैं। सम्धि भावेत्रिय-- मतिज्ञानावरण कर्म के भयोपशम से चेतना शक्ति की योग्यता
विशेष । लाध्यक्षर- रामद को सुनकर या रूप को देखकर अर्थ का अनुभवपूर्वक पर्या
लोचन करना । लख्यपर्याप्स-वे जीव जो स्वयोग्य पर्याप्तियों को पूर्ण किये बिना ही मर
जाते हैं। लव-सात स्तोक का समय । लाभातराप कर्म -गिस कर्म के उदय से जीव को इष्ट वस्तु को प्राप्ति न
हो सके। लोख-मरत और ऐरारत क्षेत्र के मनुष्यों के आठ केशागों की एक लीस
होती है। लेण्या-जीव के ऐसे परिणाम जिनके द्वारा आस्मा कर्मों से लिप्त हो अथवा
कपायोदय से अनुरंजित योग प्रवृत्ति । सोभ-वन आदि की तीन आकांक्षा या गृद्धता; बाह्य पदार्थों में 'अह मेरा है'
इस कार को अनुराग बुद्धि, ममता आदि म परिणाम ।

Translation AI Generated

Appendix-2

Specifically, there should be a "makarbandh" (joint) of bone on both sides, and also a "vethan" (joint) of the third bone, but there should not be a nail of bone piercing all three. It is considered "rochak samyaktv-jinoct kriya" (a commendable action of a Jain) to keep "rupi" (money) in such a case.

"Laghu sparsh namakarm" is the karma (action) whose arising makes the body of the living being light, like a "jhak" (a type of bird). "Lata-parama" is a "lasya" (a type of dance) that is performed in front of a "latang" (a type of tree). A "lat" is a "latang" from eighty-four lakh years ago. The specific "ayopshma" (destruction) of the "lasthi-jnanaavaranakarm" (karma that obscures knowledge) is called "labdhi" (gain). "Lambitras" are those beings who experience the arising of the "as namakarm" (karma that causes attachment) and walk around. "Lamitra" are those beings who experience the arising of the "paryapt namakarm" (karma that causes fulfillment) and die after fulfilling their "paryapti" (fulfillment), not before. "Labdhi" is the "pratyaya" (perception) of the "dainiya" (worldly) body. "Kiyala-chianya" are the actions that are performed by humans and animals through their "bänkariya" (physical) bodies. "Samdhi bhavetriya" is the specific ability of the "chetana shakti" (consciousness) that arises from the "ayopshma" of the "matijnanaavaranakarm" (karma that obscures knowledge). "Ladhyakshar" is the act of understanding the meaning of something by hearing it or seeing it. "Lakhyaparyaps" are those beings who die without fulfilling their "paryapti" (fulfillment). "Lav" is the time of seven "stoka" (a unit of time). "Labhatarap karm" is the karma whose arising prevents the living being from obtaining desired objects. "Lokh" is a "lis" (a unit of measurement) of eight "keshag" (a unit of measurement) of the humans of the "marat" and "airarat" regions. "Lenya" are the "parinam" (results) of the living being that cause it to become entangled in "asmakarm" (karma that causes attachment) or to experience the "anuranjit yog pravritti" (a state of being influenced by the "yog" (spiritual practice)). "Sobh" is the "akanksha" (desire) or "grittata" (greed) for things like forests. "Aham mera hai" (this is mine) is the "anurag buddhi" (attachment) or "mamata" (love) that arises from the "parinam" (results) of the "bahya padarth" (external objects).