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The chapter on Sapta-tika, named A-purva-karan, has 88, 44 and 21 types of prati-kriyas in the Puny-sthana. The prati-kriyas are differentiated in the institution due to the loss of the power of the Roman in the Mahat-purn-kanig. The A-purva-karan guna-sthana bala-jipa first binds 5 prati-kriyas in the first part of the institution. Subsequently, due to the increase of Nima and Praghala, it binds 56 prati-kriyas until the remaining part of the institution is left. After that, it binds 21 prati-kriyas in the final part, after the binding of these 30 prati-kriyas: Dev-gati, Deva-anupurvi, Papani-jati, Kriya-karira, Hiya-ango-pang, Aharak-sharira, Baharak-ango-pang, Tejas-sharira, Karman-sharira, Sama-chatur-sra-sansthan, Pane-pasushk, Aguru-la, Upamat, Para-pat, Upvas, Prashast-biha-yogati, Bas, Paver, Paryapt, Pratyek, Hiper, Shubh, Subhag, Susbar, A-dey, Nirman and Siker. This is indicated in the Gatha by the instruction: "Adva-balam-pumuyo chhappannam par vi ghanise."
Thus, the number of Medha-prati-kriyas up to the eighth Puny-sthana has been stated. Now, in the next Gatha, the number of Medha-prati-kriyas in the remaining six guna-sthana is explained.
"Babisa a-purna bandha adar-sant-mani-yat-ti. Sattar mutu-masara-go sabam-moho sabogi ti ||6||"
Mala-bama-mat-mai-s, purva-ek ek kam, par-par-sa hai, maharat-asha pant, anivdi-nimu-hi-var du-masthan bala, satar sabak misra-yo bhu-kam-sam-paray pug-asm bala, sath-sata ver-mi-ya ko, abo-ho-mohi (upasamoha bhisha moha) sam-o-miti-sho-shi-kesi sthan tak.