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Sixth Karma Granth:
It is said that there are twenty sub-authorities of the fifth object, which are called Prama, and the fourth Prabhut among these is called Karma-prakriti. This Karma-prakriti is the basis of this Sapta-tika chapter.
From the above statement, it is clear that this chapter is authentic because it follows the meaning spoken by Sarvjnadev. Because Sarvjnadev teaches the meaning, then after understanding it, the Ganadharas bind it in twelve Angas. Other Thacharyas create other compositions by reading those twelve Angas directly or by knowing them through tradition. This chapter is also composed based on the words of Sarvjnadev, which were bound by the Ganadharas. The second meaning of 'Sidhpad' is Gunasthan, Jeevasthan. The implication is that without taking them as the basis, the bondage, rise and existence of Karma-prakritis cannot be described. Therefore, to make them aware of them and the bondage, rise, existence places and their sensory disruptions in them, the meaning of 'Shinkpad' is also considered to be Jothasthan and Gunasthan.
From the above discussion, although we know that this chapter called Sapta-tika summarizes the subject of Karma-prakriti Prabhat etc., it does not mean that it does not have depth of meaning. Although there are many such Akhyan, Alapka and Sangrahani etc. texts which are concise but devoid of the weight of meaning, but this text is not among them. That is, the text has been made concise, but this concise form is full of depth of meaning. There has been no reduction in the special features. To make this known, the author has given the epithet 'Mahathe Maharth' in the verse.
After telling the features of the text, the author has described the subject...