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The **Paksha Karma Granth** instructs on the alternatives of Vedaniya Karma in the first verse. From the first Mithyatva Gunasthan to the sixth Pramatta-Samyata Gunasthan, there are six Gunasthanas with "Chau Chassu" - four bhangas. Because, in comparison to Bandha and Uday, Saata and Asata-Vedaniya are two opposing natures. That is, in one time, either one's Bandha or one's Uday occurs, but there is no contradiction in both existing together. And Asata-Vedaniya's Bandha, etc., occurs only in the six Gunasthanas, not beyond. Therefore, in the initial six Gunasthanas, the following four bhangas of Vedaniya Karma are obtained:
1. Asata's Bandha, Asata's Uday, and Saata-Asata's existence.
2. Asata's Bandha, Saata's Uday, and Saata-Asata's existence.
3. Saata's Bandha, Asata's Uday, and Saata-Asata's existence.
4. Saata's Bandha, Saata's Uday, and Saata-Asata's existence.
"Donni Sattasu" - from the seventh Gunasthan to the thirteenth Gunasthan, there are two bhangas in seven Gunasthanas. Because, with the cessation of Asata-Vedaniya's Bandha in the sixth Gunasthan, from the seventh to the thirteenth Gunasthan, only Saata-Vedaniya's Bandha occurs, but both Uday and existence are found. Therefore, in these seven Gunasthanas, the following two bhangas are obtained:
1. Saata's Bandha, Saata's Uday, and Saata-Asata's existence.
2. Saata's Bandha, Asata's Uday, and Saata-Asata's existence.
In this way, up to the thirteenth Gunasthan, the Bandha, etc., of Vedaniya Karma...