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From these six उदयस्थानs, 21 natural उदयस्थानs are formed by combining the twelve ध्रुवोदया प्रकृतिs of नामकर्म with one of the following: तिर्यंचगति, तिर्यचानुपूर्वी, पंचेन्द्रिय जाति, स, बादर, पर्याप्त and अपर्याप्त; one of सुभग and दुभंग; one of आदेय and अनादेय; and one of यशःकीति and अयशः कीर्ति. This उदयस्थान is of the तिर्यच पंचेन्द्रिय existing in अपान्तराल. It has nine भंगs. Because in the उदय of पर्याप्त नामकर्म, there are 2x2x2=8 भंगs due to the उदय of one of सुभग and दुभंग, one of आदेय and अनादेय, and one of यशः कीर्ति and अयशःकीति. And in the उदय of अपर्याप्त नामकर्म, there is one भंग due to the उदय of the three inauspicious प्रकृतिs: दुभंग, अनादेय, and अयशः कीर्ति.
Thus, there are a total of nine भंगs in the 21 natural उदयस्थानs.
Some आचार्यs believe that सुभग is always accompanied by आदेय and दुर्भग by अनादेय. In essence, there are four भंगs in the उदय of पर्याप्त नामकर्म due to the combination of these two and अयश कीर्ति, and one भंग for अपर्याप्त. Thus, there are a total of five भंगs in the 21 natural उदयस्थानs. Similarly, one should understand the difference in भंगs in the subsequent उदयस्थानs according to different opinions.
Therefore, according to this opinion, the यशःकीर्ति...