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## Sixth Karma Abhy
**If a being, who has achieved the state of complete detachment from infinite karmic bonds while remaining in the collective existence, attains the state of Samyag-Mithyatva due to the influence of karmic results, then it is found to have twenty-four natural states of existence.** Such a being is found in all four gatis (types of existence). This is because beings in all four gatis who have attained Samyag-drishti (right faith) achieve detachment from infinite karmic bonds.
**As stated in the Karma-prakriti:**
"Those who have attained the state of Paryapta (perfection) in all four gatis, achieve victory by detaching themselves from infinite karmic bonds. However, their Antarkarana (inner organ) and Upasama (subduing) of these infinite karmic bonds do not cease."
**Here, the special point is that in the state of Avirata Samyag-drishti (uninterrupted right faith), beings in all four gatis, Tiryanch (animals) and Manusya (humans) in the state of Desha-virati (freedom from the bondage of space), and only Manusya in the state of Sarva-virati (freedom from all bondages), achieve detachment from the four types of infinite karmic bonds.** After achieving detachment from infinite karmic bonds, many beings attain the state of Samyag-Mithyatva due to the influence of karmic results. This proves that Samyag-Mithyatva beings have twenty-four natural states of existence.
**However, in the case of Avirata Samyag-drishti beings, there are seven natural states of Udayasthan (states of arising), resulting in five states of existence: 28, 24, 23, 22, and 21.** Out of these, twenty...