Karmagrantha Part 6

SR No.: 090244
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 573
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 9 MB

Page 132

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सप्ततिका प्रकरण
में से किसी एक को मिलाने से तीसरा आठ प्रकृतियों का उदय, इस तरह आठ प्रकृतिक उदयस्थान के तीन प्रकार समझना चाहिए । अतः इन भंगों की तीन चौवोसियाँ होती हैं । वे इस प्रकार हैं
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पूर्वोक्त सात प्रकृतियों के उदय में भय का उदय मिलाने पर आठ प्रकृतियों के उदय के साथ भंगों की पहली चौवीसी हुई । पूर्वोक्त सात प्रकृतियों के उदय में जुगुप्सा का उदय मिलाने पर आठ के उदय के साथ भंगों की दूसरी चौबीसी तथा पूर्वोक्त सात प्रकृतियों के उदय में अनन्तानुबंधी क्रोधादि में से किसी एक प्रकृति के उदय को मिलाने पर आठ के उदय के साथ भंगों की तीसरी चौबीसी प्राप्त होती है । इस प्रकार आठ प्रकृतिक उदयस्थान के रहते भंगों की तीन चौबीसी होती हैं।
सात प्रकृतिक उदयस्थान में और भय व जुगुप्सा के उदय से प्राप्त होने वाले आठ प्रकृतिक उदयस्थानों में अनन्तानुवन्धी कषाय चतुष्क को ग्रहण न करने तथा बन्धावलि के बाद ही अनन्तानुबन्धी के उदय को मानने के सम्बन्ध में जिज्ञासाओं का समाधान करते हैं । उक्त जिज्ञासाओं सम्बन्धी आचार्य मलयगिरि कृत टीका का अंश इस प्रकार है-
"मनु मिथ्यादृष्टेरवश्यमनन्सानुबन्धिनामुदयः सम्भवति तत् कथमिह मिध्यादृष्टिः सप्तोदये अष्टोबये वा कस्मिरिदन्तानुबन्ध्युदयरहितः प्रोक्तः ? उच्यते--इह सम्यगृष्टिना सता केनचित् प्रथमतोऽनन्तानुबन्धिनो विसंयोजिताः, एसा च स विश्रात्तो न मिध्यात्वाविक्षयाथ उद्युक्तवाम् तथाविधसामन्यभावात् ततः कालान्तरे मिथ्यात्वं गतः सन् मिध्यात्वरमयती सूयोऽप्यनसानुबन्धिनो बध्नाति ततोबरपालिका यावत् नाथाप्यतिक्रामति तावत् तेषामुवयो न भवति, बन्धावलिकायां स्थतिक्रान्तायां भवेदिति ।
१ सप्ततिका प्रकरण टीका, पृ० १६५

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## The Chapter of Sevenfold Arising

Understanding the three types of eightfold arising, which arise from the combination of one of the sevenfold arising with a third, is essential. Therefore, there are three sets of twenty-four bhangas (breaks). They are as follows:

The first set of twenty-four bhangas arises when the arising of fear is combined with the arising of the eightfold arising from the previously mentioned sevenfold arising. The second set of twenty-four bhangas arises when the arising of disgust is combined with the arising of the eightfold arising from the previously mentioned sevenfold arising. The third set of twenty-four bhangas arises when the arising of any one of the four infinite-binding passions (anger, pride, deceit, and greed) is combined with the arising of the eightfold arising from the previously mentioned sevenfold arising. Thus, there are three sets of twenty-four bhangas when the eightfold arising is present.

This chapter addresses the doubts regarding the non-acceptance of the four infinite-binding passions in the sevenfold arising and the eightfold arising obtained from the arising of fear and disgust, and the acceptance of the arising of the infinite-binding passions only after the binding-chain (bandhavali). The excerpt from the commentary by Acharya Malayagiri on these doubts is as follows:

"How is it possible that the arising of the infinite-binding passions is inevitable in the case of false belief (mithyatva)? How is it that false belief is mentioned here as being devoid of the arising of the infinite-binding passions in the sevenfold arising or the eightfold arising? It is said that in the case of a person with right belief (samyagdrishti), the infinite-binding passions are initially disconnected by some means. This person, being liberated, does not have the destruction of false belief. Due to the absence of such a general condition, when a person later falls into false belief, the false belief, being the root of the infinite-binding passions, binds them. Therefore, as long as the binding-chain does not cross the threshold, their arising does not occur. It occurs when the binding-chain crosses the threshold."

(1) Commentary on the Chapter of Sevenfold Arising, p. 165.