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Appendix-3
It takes an innumerable number of Dalikas at one time, and at another time it takes an innumerable number of times more Dalikas than that. In this way, it takes an innumerable number of times more Dalikas than an innumerable number of times until the end of the Antarmuhurta time.
The time for this deposition is Antarmuhurta, and the time for the creation of Dalikas, the form, and the quality series should be known to be slightly more than the time of the A-purvakarana and the time of the Anivrittikarana. Below this time, when the experience of the Udayakshana is destroyed, it creates Dalikas in the remaining moments, but the quality series does not fall to the other side. It is said:
"The time of the quality series should be known to be slightly more than the time of both the Karana. Its time is diminished by the Uday, so the remaining time is where the Dalikas are deposited."
The nature of the quality series is also explained in the Panchasangraha in the same way. The relevant verse is as follows:
"Padayathiyo Valiyam Ghettum Ghettum Asankhgunagaye.
Sahiyanukaran Kale Ukyai Rayaha Gugase Hi." (746, Labdhisar Digambar Granth)
According to the Labdhisar Digambar Granth, the nature of the quality series is explained as follows:
"Udamanasalihimhi Ya Ubhayanam Baharrammi Shivgarh.
Loyanam Asankhejjjo Kamaso Usakatuono Haro." (68)
The substance of the Jinas whose Uday is found is deposited in the Udayanali. For this, one should know the division of the innumerable Lokas. And the substance of those whose Uday and Anruday are both present is deposited in the external quality series or in the upper position from the Udayavali. For this, one should know the Apकर्षण division (the non-palpy part of the Palpy).
"Upakathin Igimaage Pallasa Lena Bhajide Tattha.
Bahubhaganivam Dava Uthavarillvidisu Nikkhaydi." (66)
When the Apकर्षण division is divided, in one part there are innumerable...