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## Gatha 46. 50, 51
**Consideration of the relative scarcity of *aspabahutva* (non-plurality) in *sthiTibandha* (state-bond) in relation to *ekendriyadi* (one-sense etc.) beings**
## Gatha 52
**(36)**
**Explanation of *sthiTibandha* (state-bond) and *anubhaga bandha* (experience-bond) as the cause of the auspiciousness and inauspiciousness of *sthiTibandha***
## Gatha 53, 54
**Characteristics of *yoga* (union) and *sthiTisthana* (state-place)**
## 187 - 165
## 186
## 166-166
## 166
## 167
## 166 - 206
## 200
**Consideration of the relative scarcity of *yoga* (union) and *sthiTisthana* (state-place) in relation to beings**
## Proof
**Proof of *adhyavasaya sthana* (determination-place) due to *sthiTibandha* (state-bond)**
## 202
## 206-200
## Gatha 55
**The increase in *yoga* (union) that occurs at every moment for *aparyapta* (inadequate) beings**
## 206
## 207
## 208 - 213
## Gatha 56, 57
**Description of the *karma* (karmic) natures and their non-binding periods for the forty-one *karma* natures of a *panchendriya* (five-sense) being, which do not bind for the maximum amount of time**
## Gatha 58
**Explanation of the highest non-binding period of the aforementioned forty-one *karma* natures**
## Gatha 59, 60, 61, 62
**Description of the continuous binding period of the seventy-three *karma* natures that are *adha bandhini* (partially binding)**
## 206
## 214 - 215
## 214
## 216-224
## 218
## 224-233
## Gatha 63, 64
**The cause of *sivra* (swift) and *manda* (slow) *anubhaga bandha* (experience-bond) in auspicious and inauspicious *karma* natures**
## 224