Karmagrantha Part 4

SR No.: 090242
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 363
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 5 MB

Page 264

कर्मग्रम्ब-भाग चार
१४३
चौदहवें गुणवान योगका प्रभाव है। योग के सिवाय ददौरा नहीं हो सकती, इस कारण इसमें उदीरणाका प्रभाव है।
सारांश पर है कि तीसरे गुणस्थान में आठहीका उदीरणालान, पहले, दूसरे, खोये, पाँच और छठे सातका तथा अडका, सातवेंसे पोकर दसवें गुणस्थानको एक अवलिका बाकी रहे तब तक छहका, दसकी अन्तिम आवलिकासे बारहवे गुणस्थानको धरम मावलिका शेष रहे तब तक पाँचका और बारहवेंकी परम भाथलिकाले तेरहवें गुणसाम के अन्त तक दोका उदीरणास्थान पाया आता है।
अल्प बहुत्व |
म्यारहवे गुणस्थानया से जीव अन्य प्रत्येक गुणस्थानवाले जीवोंसे अल्प है, क्योंकि वे प्रतिपद्यमान ( किसी विवक्षित समयमें उस अवस्थाको पानेवाले) चौमन और प्रतिपक्ष (किसी विवक्षित समयके पहिलेले उस अवस्थाको पाये हुए) एक दो या तीन आदि पाये आते हैं। बारहवे गुणस्थानवाले प्रतिपद्यमान उत्कृष्ट एक सौ आठ और पूर्वप्रतिपक्ष शत-पृथक्त्व (दो सीसे नौ सौ तक) पाये जाते हैं, इसलिये ये ग्यारहवें गुरुस्थानवालोंसे संस्थातगुरु कहे गये हैं। उपशमश्रेणिके प्रतिपद्यमान जीध उत्कृष्ट चौवन और पूर्वप्रतिपक्ष एक, दो, तीन आदि तथा क्षपकक्षेविके प्रतिपद्यमान उत्कृष्ट एक सौ आठ और पूर्वप्रतिपन्न शत- पृथक्त्व माने गये हैं । उभय श्रेणिषाले सभी आठवें, नौवें और दसवे गुणस्थानमें वर्तमान होते हैं। इसलिये इन तीनों गुणस्थानाले जीव भापसमें समान है किन्तु बारहवें गुणभानवालोंकी अपेक्षा विशेषअधिक हैं ।॥ ६२ ॥ जोगिअपमतइयरे, संखगुपा देससासणामांसा । भविश्य अजोगिमिषा, भसंस्ख चउरो दुवे ता ॥ ६३॥
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Translation AI Generated

## Karma Granth - Part Four
### 143

The effect of the fourteenth virtuous yoga is described. Without yoga, there can be no liberation, hence the effect of udirana is present.

In summary, in the third gunasthan, the udirana of the eighth is present, and the udirana of the first, second, fourth, fifth, and sixth is present in the seventh, and the udirana of the seventh is present in the tenth gunasthan. The udirana of the sixth is present in the twelfth gunasthan until the last avalika of the tenth, the udirana of the fifth is present in the twelfth gunasthan until the dharma mavalika of the twelfth, and the udirana of the second is present in the thirteenth gunasthan until the parambhathalika of the twelfth.

**Alpa Bahutva**

The beings in the eleventh gunasthan are fewer than the beings in all other gunasthanas, because they are found in the form of pratipadyaman (those who will attain that state at a particular time) and pratipaksa (those who have attained that state before a particular time) in the form of one, two, or three, etc. The pratipadyaman in the twelfth gunasthan are found in the form of one hundred and eight, and the purvapratipaksa are found in the form of shat-prithaktva (two to nine hundred). Therefore, they are called sansthata-guru compared to those in the eleventh gunasthan. The pratipadyaman in the upshamshreni are found in the form of forty-four, and the purvapratipaksa are found in the form of one, two, three, etc. The pratipadyaman in the kshapakkshevika are found in the form of one hundred and eight, and the purvapratipaksa are found in the form of shat-prithaktva. Both these shrenis are present in the eighth, ninth, and tenth gunasthanas. Therefore, the beings in these three gunasthanas are equal in bhas, but they are more numerous than those in the twelfth gunasthan. || 62 ||

Jogi apamatayare, sankhagupa desasasanamaamsa. Bhavishya ajogimisha, bhaskansha chauro duve ta. || 63 ||