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## **Chapter Four of the Karma Granth**
**137**
**(3) - Uses in the Gunasthans**
**"Tiranaranadudansahm, duge ajad besi natan te mosi misa samana, jayai kevalad ange."** || 48 ||
**"Vijnana dridarshamadimadhikaye'yate dese shanadarshanatrikam. Te misra misraah samanama yattadishu kevaladvikamantashtrike."** || 48 ||
**Meaning:**
In the Gunasthans of Madhyatva and Sasavan, there are five uses: three types of Ajnana (ignorance) and two types of Darshan (vision). In the Gunasthans of Aviraatasabhya Drishti and Veshavithi, there are six uses: three types of Jnana (knowledge) and three types of Darshan. In the Misra Gunasthan, there are six uses: three types of Jnana and three types of Darshan, but the Jnana is mixed and the Ajnana is mixed. From the Gunasthan of Pramattasanyata to the Gunasthan of Kshina Mohaniya, there are seven uses: the aforementioned six and Manas Paryaya Jnana. In the Gunasthans of Sayogikevali and Ayogikevali, there are two uses: Keval Jnana and Kambal Darshan. || 48 ||
**Meaning:**
In the first and second Gunasthans, there is an absence of Samyak (right conduct). Therefore, the seven uses of Samyaktva's companions - five types of Jnana, Avashisharan, and Keval Darshan - are not present. The remaining five uses are present.
In the fourth and fifth Gunasthans, there is no Mithyatva (false belief), so the three types of Ajnana are not present. There is no Sarvavithi (omniscience), so Manas Paryaya Jnana and Ghatikarma are not present. There is no Keval Vik, so a total of six uses are not present. The remaining six uses are present.
**Note:**
This topic is discussed in Pancha Sangrah, Chapter 2, verses 16-20; Prachin Chaturth Karma Granth, verses 70-71; and Gommatasar - Jivakand, verse 704.