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Thus, the main parts of the presented Prajya's autumnal body become the main characters.
The first part is from the second to the eighth verse, which describes the main features of the Jivasthana and describes the eight related topics. The second part is from the ninth to the forty-fourth verse, which mainly describes the Magganasthana and its related topics. The third part is from the forty-fifth to the sixty-seventh verse, which mainly describes the Gunasthana and its related topics. The fourth part is from the sixty-eighth to the seventy-seventh verse, which only describes the emotions. The fifth part is from the seventy-eighth to the eighty-seventh verse, which only describes the numbers. The book ends with the description of the numbers.
The nature of the Jivasthana, etc., the main and secondary topics mentioned above, has been written in the Acharya of the first verse. Therefore, there is no need to write it again here. Although it is necessary to write that the purpose of creating this book, which is written above, can be achieved by describing the Jivasthana, etc., the above topics.
Jivasthana, Magganasthana, Gunasthana and Bhava are the various states of worldly beings. The description of Jivasthana can be used to find out whether the form of life is in four states, depending on the species, or on the development of the physical structure or the number of senses. This is why all are perishable or potential and are therefore ultimately despicable. The knowledge of Magganasthana makes it clear that all Magganas are the natural state-form of the being.