Karmagrantha Part 4

SR No.: 090242
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 363
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 5 MB

Page 14

कर्मग्रभ्य भाग बार
॥ ६५ ॥
।। ६६ ।।
बोए केवलजुयलं, संभं दाणाइलद्धि पण चरणं । तए सेसुवओगा, पण लद्धी सम्मविरइदुगं अप्राणमसिद्धत्ता, संजम लेसा कसायइवेया । मिच्छं तुरिए भव्वा, भव्यत्तजियत्त परिणामे 3 चउगई सोग, परिणामुदएहिं चउ सखइएहिं । उवसमजुहि वा चऊ. केवलि परिणामुदयखइए । ६७ ।। खयपरिणामे सिद्धा नराण पणजोगुवसमसेढीए । इय पर संनिवाइय, भेया वोसं असंभविणो मोहेब समो मीसो चजघासु अनुकम्मसु च धम्माइपारिणामिय, भावे बंधा उदइए वि
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॥ ६८ ॥
सेसा ।
।। ६६ ।।
।। ७० ।।
॥ ७१ ॥
संमाइचउलु तिग चउ, भावा च पणुव साम वसते । चउ खोणापुव तिमि, सेसगुणट्ठाणगमजिए संखिज्जेगमसंखं परित्तजुत्तनिपयज्यं तिविहं । एवमतं पि लिहा, जहन्नमज्जुवकसा सध्ये लहसंविज्यं बुच्चिय अक्ष परं मज्झिम जर गुरुभं । जंबूद्दोपमरणय, चपल्लपरूवणाइ इमं पल्लाणवद्वियसला, -ग पडिसलामा महासला मक्खा । जोयणसहसो गाढा, सवेइयंता सहिभरिया ता दोनुददिसु इविक कसरिसवं खिविय निट्टए पढमे । पढमं व तन्तं चिय पुणे भरिय तंनि तह खोणे ॥ ७४ ॥ खिप्पर सलागपल्ले, -गु सरिसवो इव सलागलवणेणं । पुना बोयो य तओ, पुठि पिद तमि उद्धरिए । ७५ ।।
।। ७२ ।।
॥ ७३ ॥

Translation AI Generated

Karma-grantha Bhaga Bara
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|| 66 ||
The Kevali-jnana (omniscience) arises, the Samyak-darsana (right faith) and Laddhi (psychic powers) are attained. Then the remaining Upayoga (modes of consciousness) are attained, but the Samyak-virati (right conduct) and Apranamata (non-injury) are not attained due to the absence of Siddhatva (perfection). The Samyama-lesa (traces of restraint) and Kasaya-vega (passions) remain. The Mithyatva (false belief) is quickly overcome by the Bhavya (capable of attaining liberation), and the three Caturgati-soka (grief of the four states of existence) and the four Sakhayah (friends) arise due to the rise of Parinama (transformations).

The Upasamajnana (knowledge of equanimity) or the four Kevali-parinama-udaya-ksaya (rise, duration and destruction of the omniscient state) are attained. || 67 ||
In the Ksaya-parinama (state of destruction), the Siddhas (liberated souls) attain the Nara-punya-yoga-upasamasredhika (the ladder of equanimity of human merit). Thus, the Sannivaya (association), Bheda (separation), Vosana (impression) and Asambhavino (impossibility) are overcome, and the Moha (delusion), Misa (hatred) and Chadghata (murder) in the Anukrama (sequence) and Dharma-aparinamika (non-transforming nature of the soul) are abandoned. The Bhava-bandha (bondage of psychic states) and Udaya (rise) are also overcome.

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The remaining (aspects) are...

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The four Samayika (equanimous states), three Caturtha (fourth stage of spiritual development), four Bhava (psychic states) and the Panuvasama (equanimity) are attained. The four Ksonapurva (previous lives), three Samiti (carefulness), Samkhyeya (countable) and Asamkhyeya (uncountable) Parittagutta (minor) and Nipajjya (major) are of three types. Even though this is the case, the Jhannam (minimum), Majjuva (medium) and Gurubha (severe) are described, and the Lahusaravijja (light knowledge) is attained. The Jambūdvīpa-pramana (measurement of Jambūdvīpa), Capalla-parupana (description of the unstable), Imapallana-vaddiya-sala (this assembly hall), Padisalama (great assembly hall) and Makkhā (delusion) are described. The Yojana-sahasra (thousand yojanas) in depth, Saveyiyanta (filled) and Sahabharia (accompanied) are the two directions, and thus the Khiviya (thrown) and Nitthahe (placed) in the first (direction). Again, the first thread is filled, and then the same in the other direction. || 74 ||
Quickly the Salaga-palle (bundle of sticks), like the Salaga-lavana (salt), is thrown. Again, the second and third (directions) are lifted up. || 75 ||

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