Karmagrantha Part 3

SR No.: 090241
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 267
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 4 MB

Page 74

प्रामामिस्व
६६ और ६४ प्रकृतियों के बन्धस्वामित्व की मतभिन्नता प्राचीन बन्धस्वामित्व में भी देखी जाती है । इस सम्बन्धी गाथाएँ निम्न प्रकार हैं
साणा बन्नाह लोलस मरतिग होणा या मोत नउई ।
ओघेणं बोसुसर सयं च पंचिनिया सन्धे १३॥ सविलिदी साणा सणु पत्ति न मंति में तेण ।
नर तिरयाउ अगन्धा मयंसरण सु बजगाई ॥२४॥ १६ प्रकृतियों का बन्ध्र मानने वालों का अभिप्राय यह प्रतीत होता है कि इन्द्रियपर्याप्ति के पूर्ण हो चुकने के बाद, जबकि आयुवन्ध का काल आता है, तब तक सास्वादन भाव बना रहता है । इसलिए सास्वादन गुणस्थान में एकेन्द्रिय आदि जीव तिर्यंचायु तथा मनुध्यायु का बन्ध कर सकते हैं।
लेकिन ६४ प्रकृत्तियों का बंध मानने वाले आचार्यों का मत है कि एकेन्द्रिय जीव का जघन्य आयुष्य २५६ आलिका होता है । आगामी भव का आयुष्य इस भव के आयुष्य दो भाय बोल जाने के बाद तीसरे भाग में बंधता है, अर्थात् आगामी भव का आयुष्य २५६ आवलिका के दो भाग १७० आवलिका बीत जाने के बाद तीसरे भाग को १७१वी आवली में बंधता है और सास्वादन सम्यकद का समय (छह आवली) पहले ही पूरा हो जाता है। सास्वादन अवस्था में पहली तीन पर्याप्ति पूर्ण हो जाती हैं, यदि ऐसा मान भी लिया जाय तो भी आयुष्य-बन्ध सम्भव नहीं माना जा सकता है तथा औदारिकमिश्न मार्गणा में ६४ प्रकृतियों का बन्ध कहा गया है । अतः ६४ प्रकृतियों के बन्ध का मत युक्तिसंगत मालूम होता है । इसी मत के समर्थन में श्री जीवविजयजी तथा जयसोमसूरि ने अपने टवे में यही बात कही है। इसी मत का समर्थन गोम्मटसार कर्मकाण्ड में नमिचन्द्र सिद्धान्तचक्रवर्ती ने भी किया है
पुरिणवर विगिविगले तस्थुषाणो हु ससाई वेहे । पज्जति मवि पावि इरितिरिपाऊस गरिथ ॥११३१॥

Translation AI Generated

## The Difference in the Number of *Bandhasvamitva* (Binding Ownership) of 66 and 64 *Prakritis* (Principles)

The difference in the *Bandhasvamitva* of 66 and 64 *Prakritis* is also seen in ancient *Bandhasvamitva*. The following verses relate to this:

"A *Saana* (small) being, even if it is *Lolasa* (greedy) and *Martig* (prone to death), does not die. It is bound by the *Oghena* (flow of karma), *Bosusar* (the five senses), and *Panchinya* (the five senses) in the 13th *Sandhi* (stage)." (13)

"A *Saana* being, even if it is *Savilidi* (with a body) and *Sanu* (small), does not die. It is bound by the *Nar* (man), *Tirya* (animal), and *Agandha* (odorless) *Mayansaran* (the five senses) in the 24th *Sandhi*." (24)

Those who believe in 16 *Prakritis* believe that after the completion of the *Indriyaparyapti* (perfection of the senses), when the time for *Ayubandha* (binding of life) comes, the *Saasvadan* (enjoyment) feeling remains. Therefore, a one-sensed being, etc., can be bound in the *Saasvadan* *Gunasthan* (state of qualities) as a *Tiryanch* (animal) or a *Manudhya* (human).

However, the *Acharyas* (teachers) who believe in 64 *Prakritis* believe that the lifespan of a one-sensed being is 256 *Avali* (units of time). The lifespan of the next birth is bound in the third part of the lifespan of this birth after the lifespan of this birth has passed two-thirds of its way. In other words, the lifespan of the next birth is bound in the 171st *Avali* after 170 *Avali* of the 256 *Avali* lifespan of this birth has passed. The time for *Saasvadan* *Samyakd* (right knowledge) (six *Avali*) is already over. Even if we assume that the first three *Paryapti* (perfections) are completed in the *Saasvadan* state, *Ayubandha* is not possible. The *Audarik* (generous) *Mishn* (path) *Margna* (path) states that there are 64 *Prakritis* of binding. Therefore, the belief in 64 *Prakritis* of binding seems to be logical.

Shri *Jivavijayaji* and *Jayasomasuri* have also stated the same in their *Tave* (commentary) in support of this belief. *Gommatasar* *Karmakand* (the section on karma in the *Gommatasar* text) also supports this belief by *Namichandra* *Siddhantchakravarti*.

"The *Purinavar* (ancient ones) have said that the *Vigivigala* (those who have attained liberation) are *Tathushana* (those who have attained the state of being) and *Sasaai* (those who have attained the state of being). They have said that *Pajjati* (those who are born) are *Mavi* (those who are not liberated) and *Pavi* (those who are liberated) and *Iritirip* (those who are bound) and *Aaus* (those who are not bound)." (1131)