Karmagrantha Part 3

SR No.: 090241
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 267
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 4 MB

Page 37

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तृतीय कर्मग्रन्थ
(१३) संमी-अभिलाषा को संज्ञा कहते है और यह जिसके हो वह संशी कहलाता है । अथवा नोइन्द्रियावरण कर्म के क्षयोपशम को या तज्जन्य ज्ञान को संशा कहते है। यह जिसके को जागो संशी कहते हैं।' अथवा जिसके लब्धि या उपयोगरूप मन पाया जाये उसको संशी कहते हैं।
(१४) आहार....शरीर नामकर्म के उदय से देह, वचन और द्रव्यमान रूप बनने योग्य नोकर्मवर्गणा का जो ग्रहण होता है उसको आहार कहते हैं । अथवा तीन शरीर और छह पर्याप्तियों के योग्य पुद्गलों के ग्रहण को आहार कहते हैं।
मूल में मार्गणाओं के उक्त चौदह भेदों में से प्रत्येक मार्गणा के उत्तरभेदों की संख्या और नाम ५ यह है१ आहारादि विषयाभिलाषः संशति । .... सर्वार्थसिदि २१२४ २ गोइन्दिा पावरण खओक्सम तमनोहणं सशा। सा जस्मा सो दु सणणी इदरी सेसिदिय अचाहो ।
...गोर जीवाट १३. ३ संशिनः समानरकाः
...तत्त्वार्थ पुष २५२४ ४ भयाणां शरीराणां पश्यां पर्याप्तीमा प्रोग्य पुद्गल ग्रहगामाहारः ।
....... मार्थसिसि ३० ५ गुरनर तिरि भिरबगई इगबिलियच उपणिदि त्वया ।
भूजलजलणानिलवण तसा य अपवणस] जोगा। वेषमरिस्थिनपुसा कसाय कोह मयमायलो त । मइयवाहिमा केवल विहंगमइमुअनाण सामारा। सामायगरपरिहार
मुहमअहवायदेम असनमा । चवखूअनक्यूमोही केवलक्षण वाम किपहा नीला काऊ तेल पम्हा य मुक भवियरा वेधगबगुवसममिछमीमसासाया
सनियरे ।। आहारे अरभे.... .......
.............." --मातुर्थ कर्मग्रन्थ १०-१४
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Translation AI Generated

## Third Karma Granth (13-14)

**(13)** The term "Sansha" refers to the desire for objects (Sammi-Abhilasha). The one who possesses this desire is called a "Sanshi". Alternatively, Sansha refers to the destruction or cessation of the Karma of the nine Indriya Avaranas (No-Indriya Avarana Karma), or the knowledge arising from it. The one who possesses this is called a "Jago Sanshi". Alternatively, the one who possesses the mind in the form of acquisition or use is called a "Sanshi".

**(14)** "Aahar" refers to the acceptance of the No-Karma Vargana, which is capable of becoming the form of body, speech, and material mass, due to the arising of the Karma called "Sharira Nama Karma". Alternatively, Aahar refers to the acceptance of the Pudgalas suitable for the three bodies and six Paryaptas.

In the original text, the number and names of the sub-categories of each of the fourteen types of Marganas mentioned are as follows:

1. **Aahar** etc. **Vishaya Abhilasha** is **Sanshati**. ... **Sarvarth Siddhi** 2124
2. **Go-Indriya Avarana Kshayo-Upshama** is **Sansha**. The one who possesses this is called a "Sanshi". This is the meaning of the text. ... **Gora Jiwat** 13.3
3. **Sanshina** are **Samanaraka**. ... **Tattvarth Pushti** 2524
4. **Bhaya** (fear), **Sharira** (body), **Paryapta** (sufficient), **Pudgal** (matter), **Grahana** (acceptance), **Aahar** (food). ... **Marth Siddhi** 30
5. **Guranar** (teacher), **Tirth** (pilgrim), **Bhirabagai** (wandering ascetic), **Igabiliyach** (one who has attained liberation), **Upanidhi** (one who has attained knowledge). ... **Twaya** (by you)

**Bhujal** (water), **Jal** (water), **Anil** (wind), **Vana** (forest), **Tasa** (heat), **Y** (and), **Apvana** (water), **S** (and), **Joga** (yoga). **Vesha** (clothing), **Maristhin** (flesh), **Pusa** (man), **Kasaya** (passions), **Koh** (anger), **Mayamaya** (illusion), **Lo** (greed). **Maiyavahi** (one who is attached to the world), **Kevala** (absolute), **Vihangam** (bird), **Imuana** (one who is free from attachment), **Samara** (battle). **Samayagar** (one who is free from time), **Parihar** (avoidance).

**Muh** (mouth), **Ahva** (call), **Yada** (when), **E** (this), **Asan** (food). **Chav** (taste), **Khu** (smell), **An** (sound), **Kyu** (sight), **Mohi** (attachment), **Kevala** (absolute), **Kshan** (moment), **Vam** (vomit), **Ki** (what), **Paha** (mountain), **Nila** (blue), **Kao** (black), **Tel** (oil), **Pamha** (we), **Y** (and), **Muk** (face), **Bhaviyara** (future), **Vedha** (knowledge), **Gabagu** (speech), **Vasa** (dwelling), **Mimi** (I), **Chhami** (I), **Masa** (month), **Saya** (evening).

**Saniyare** (on Saturday). ... **Ahare** (in food) ... ...

**...** **Matu-Arth Karma Granth** 10-14