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**142**
**Srsoya Karma: Appendix 66**
The five-sense transmigrants are eligible for 66 natures. Out of these 66 natures, by reducing the two natures of "Swaya" and "Aparaapta", the remaining 64 natures become eligible for the arising of "Paryaapta Bandha".
**Tiryanchana's L 11: HT:** By reducing the "Pune" and "Madhu Kaaved" and combining the "Streeved", 66 natures become eligible for arising. Even in the fourth "Avirat Samyagdrishti Shunasthana", the "Tithanchana" does not arise. The "Labya Paryaapta" five-sense "Liyanch" mentioned in the above 66 natures, by reducing the "Streeved", "Tyannadhi" etc. 3, "Pradhata" etc. 2, and "Paryaapta Udyot", "Swar Yugal", "Biha Yogali Yugal", "Yash Kiti", "Aadey", "Sam Chaturas" etc. five "Sansthana", "Vajra Rishabha Naraach" etc. five "Sanhanan", "Subhag", "Samyaktva", "Sampamithyatva" ... these 16 natures, and combining the two natures of "Aparaapta" and "Napusakaaved", a total of 51 natures become eligible for arising.
**Manuke Odho Paavratiriyaadavdugae Yavilidi.**
**Saharani Daratiya Bemubbiychakk Parihino.** ||26||
Out of the 132 natures mentioned in the "Gunasthanas" of ordinary humans, by reducing the pair of "Sthavar", "Tithanchana Gati", "Atap", and the six natures of "Ekendiya", "Vikalendriya", "Sadharan", "Manushyaayu", and the other two "Aayu" and "Kriya Sharira", the remaining 102 natures become eligible for arising.
**Manusopa Va Bhoge Duhbhagach Univasanvathi Patiyam.**
**Duggati Sthamapunnam Sanhadishthana Charimpavan.** ||302||
**Haraduhina Evam Tirye Manuduchchgodamanuvaum.**
**Avaniya Pavikhav Nicham Tirya Tiryaauujjoy.** ||303||
Out of the 605 natures of ordinary humans in the "Bhogabhumik" humans, by reducing the four natures of "Dubhang" etc., "Nicha Gotra", "Napusakaaved", "Styanadhi" etc. three, "Aprashast Vihayoapati", "Tirthankara", "Aparaapti", "Vajra Naraach" etc. five "Sanhanan", "Nyagrodha Parimandal" etc. five "Sansthana", and the pair of "Aharak Sharira", a total of 24 natures, the remaining 581 natures become eligible for arising. Similarly, in the "Bhogabhumik"...