Disclaimer: This translation does not guarantee complete accuracy, please confirm with the original page text.
## Second Karma Granth
In the Second Karma Granth, it is stated that the karmas which are present in the being but have not yet matured, their existence is destroyed in the extreme time periods. All four Anupurvi karmas are Kshetravipaki, therefore their maturation occurs in the interval between death (leaving the body of this birth) and taking birth in another body.
The karmas which mature after the cessation of their uninterrupted time period are of two types:
(1) Rasodaya, (2) Pradeshodaya.
Direct experience of bound karmas is called Rasodaya. The experience of bound karmas in another form (the karmas which are bound to the extremely subtle, their essence is experienced along with the essence of other similar natures that are being experienced, like water whose essence cannot be known by its own ripening) is called Pradeshodaya.
The reason for experiencing karmas along with other natures is that for Rasodaya to occur, there are five causes: Dravya, Kshetra, Kala, Bhava, and Bhaya. In the absence of one or more of these causes, the karma does not experience Rasodaya.
For example, a being while living in the human realm, bound the karma of Ekendriya Jati. Later, due to pure results, it bound the karma of Panchaindriya Jati, which is suitable for the Deva realm, and was born in the Deva realm as a Panchaindriya being. The uninterrupted time period of Ekendriya Jati passed, but for the Rasodaya of that Ekendriya Jati, the cause in the form of the Bhav (realm) is required, which is absent in the Deva realm. Therefore, that karma does not experience Rasodaya but experiences Pradeshodaya.
When the maturing karma does not find the path of Rasodaya for its ripening, its ripening takes the path of Pradeshodaya. In the occurrence of this Pradeshodaya, the natural ripening of those karmas takes the form of 'Sthibhuka Sankraman'. In other words, the transition of non-matured natures to similar matured natures is called Sthibhuka Sankraman. This can also be called Pradeshodaya.