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Gommatasar Karmakanda-686
The 720 fractions are multiplied by 1, resulting in 72041-720. The 120 is multiplied by 6, resulting in 12046-720. Dividing the fraction 720 by this divisor, we get 1. This is the proof of six-fold simultaneous destruction. In this way, all destructions are 6+15+20+15+6+1=63.
In the Dasasanayat Gunasthan, there is no violence towards the three, only violence towards the five stationary beings. Therefore, write 5-4-3-2 and 1 as fractions, and below them write 1-2-3-4 and 5 as divisors. Here, dividing 5 by 1, we get 5. This is the knowledge of each destruction. Multiplying 5 by 4 as the fraction, we get 544-20. Dividing this by the divisor 142-2, we get 2012-10. This is the proof of two-fold simultaneous destruction. Multiplying 20 by 3 as the fraction, we get 2043-60. Multiplying 2 by 3 as the divisor, we get 6. Dividing the fraction 60 by this, we get 60+6=10. This is the knowledge of three-fold simultaneous destruction. Multiplying the fraction 60 by 2, we get 6042=120. Multiplying the divisor 6 by 4, we get 6x4=24. Dividing the fraction 120 by this, we get 120324-5. This is the proof of four-fold simultaneous destruction. Multiplying the fraction 120 by 1, we get 120. Multiplying the divisor 24 by 5, we get 24458120. Dividing the fraction 120 by this, we get 120120=1. This is the proof of five-fold simultaneous destruction.
In this way, in the Desasanayat Gunasthan, there are 5+10+10+5+1=31 destructions related to killing. Similarly, there are 31 destructions in the five places of violence towards the five stationary beings. Or, there are 6 places of violence towards the six living beings. Therefore, writing the number 2 twice six times and multiplying them together (24242424242), we get 64. Subtracting 1 from this (64-1), we get 63 as the number of destructions. Similarly, there are 31 destructions in the five places of violence towards the five stationary beings.
After this, in the arising of the infinite number of consequences, the cause of the bondage of the sections of the knowledge-obscuring and vision-obscuring karmas in the living being's consequences is explained.
"Padinigamantare uvaghado tappadosaninhavane."
"Avaranadurga bhuyo bandhadi accasanaevi." ||800||
Meaning: The living being repeatedly binds the knowledge-obscuring and vision-obscuring karmas through the actions of Pratyanika, Antaraya, Upadhata, Tatpradosha, Nihnava, and Atyanta Asadana.
1. "Tatpradoshanihnavamaatsaryantaravasadanopaghata jnanadarshanavaranyoh." (Tattvasutra A. 6 Sutra 10) (Pan. San. p. 593 Bhatha 19 and p. 167 Gatha 2041)