Gommatasara Karma kanda

SR No.: 090180
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, Jawaharlal Shastri
Publisher: Shivsagar Digambar Jain Granthamala Rajasthan
Total Pages: 871
Language: Hindi
Classification: Book_Devnagari, Discourse, Philosophy, & Religion
File Size: 20 MB

Page 701

गोम्मटसार कर्मकाण्ड-६६२
सलिलमापगामुखैरहरहरापूर्यते तथा मिथ्यादर्शनादिद्वारानुप्रविष्टैः कर्मभिरनिशमात्मा समापूर्यत इति मिथ्यादर्शनादिद्वारमास्रवः ।" (त. रा. वा. १ / १४ / १६) अर्थात् पुण्य-पापरूप कर्मोंके आगमनके द्वार को आस्रव कहते हैं। जैसे नदियोंके द्वारा समुद्र प्रतिदिन जलसे भरा जाता है वैसे ही मिथ्यादर्शनादि स्रोतों से आत्मामें कर्म आते हैं। जैसे आसवके द्रव्यास्रव - भावास्रव तथा साम्परायिक व ईर्यापथ आस्रव, ऐसे भेद हैं वैसे प्रत्ययके भेद नहीं हैं। वह प्रत्यय मिथ्यात्वादिके भेदसे चारप्रकारका है। इसके उत्तरभेद क्रमसे मिथ्यात्व के एकान्त, विनय, विपरीत, संशय और अज्ञानरूप पाँच भेद हैं; अविरतिके ५ इन्द्रिय व मनको वश नहीं करना तथा पंचस्थावर व जसकायिक जीवोंकी रक्षा नहीं करना (दया नहीं पालना ) ऐसे ६+६= १२ भेद; कषायके अनन्तानुबन्धी, अप्रत्याख्यान, प्रत्याख्यान और सज्वलनरूप क्रोधमान- माया व लोभ ये १६ कषाय तथा हास्य, रति, अरति, शोक, भय व जुगुप्सा, स्त्रीवेद, नपुंसक वेद और पुरुषवेद ये ९ नोकषाय इसप्रकार २५ भेद; योगके ४ मनोयोग (सत्य-असत्य - उभय- अनुभयरूप), ४ वचनयोग (सत्य-असत्य - उभय- अनुभयरूप ), ७ काययोग (औदारिक-औदारिकमिश्र, वैक्रियकवैक्रियकमिश्र, आहारक आहारकमिश्र और कार्मणरूप) ऐसे ५+१२+२५+१५=५७ भेद प्रत्ययके
जानना ।
अथानन्तर मूलप्रत्ययों को गुणस्थानों में कहते हैं
चदुपच्चइगो बंधो पढमे णंतरतिगे तिपच्चइगो । मिस्सगबिदियं उवरिमदुगं च देसेक्कदेसम्मि ।। ७८७ ॥
उवरिलपंचये पुण दुपच्चया जोगपच्चओ तियहं । सामण्णपच्चया खलु अट्ठण्हं होंति कम्माणं ॥ ७८८ ॥
अर्थ - मिथ्यात्वगुणस्थानमें चारों प्रत्ययोंसे बन्ध होता है अनन्तर सासादनमिश्र व असंयत इन तीनगुणस्थानों में मिथ्यात्वबिना तीनप्रत्ययोंसे बन्ध होता है, (देश अर्थात् किंचित् असंयम जहाँ है उसको दिशति - त्यागे ऐसे ) देशसंयतगुणस्थान में अढाई प्रत्यय हैं। (यहाँ विशेषता यह है कि अविरतिप्रत्यय विरतिसे मिश्रित हुआ है शेष दो प्रत्यय पूर्ण ), आगे प्रमत्तसे सूक्ष्मसाम्परायगुणस्थानपर्यन्त पाँचगुणस्थानों में योग व कषायरूप दो ही प्रत्यय हैं तथा उपशान्तकषायसे सयोगीगुणस्थानपर्यन्त एक योगप्रत्यय ही है। इसप्रकार सामान्यसे आठकर्मो के प्रत्यय गुणस्थानोंमें जानने चाहिए ।
४. प्रा. पं. स. पू. १०५ गाधा ७८-७९ ।

Translation AI Generated

Gommatasar Karmakanda-662
"Salilmapagamaukhairharaharapoorayate tatha mithyadarshanaadi dvaaraanu pravishttaih karmabhir anishamaatma samapoorayate iti mithyadarshanaadi dvaara maasravaha." (T. Ra. Va. 1/14/16) That is, the door through which the karmas in the form of punya and papa enter is called asrava. Just as the ocean is filled with water daily by the rivers, similarly the soul is filled with karmas by the sources of mithyadarshana etc. Just as there are different types of asrava like dravyasrava, bhavasrava, samprayika and iryapatha asrava, similarly there are different types of pratyaya. This pratyaya is of four types due to the difference in mithyatva etc. Its further divisions are five types in order: mithyatva, vinaya, vipreet, sanshaya and agyan. There are 6+6=12 types of aviriti: not controlling the five senses and mind, and not protecting the five sthavara and jaskayika jivas (not cultivating compassion). There are 16 types of kshaya: anantaanubandhi, apratyakhyan, pratyakhyan and sajavalan, and 9 types of nokshaya: hasya, rati, arati, shok, bhaya, jugupsa, strived, napumsakaved and purushaved, making a total of 25 types. There are 5+12+25+15=57 types of pratyaya: 4 types of manoyoga (satya, asatya, ubhaya, anubhaya), 4 types of vachanayoga (satya, asatya, ubhaya, anubhaya), 7 types of kayayoga (oudarik, oudarik mishra, vaikriyak, vaikriyak mishra, aharak, aharak mishra and karman).

Knowing the above, the next step is to understand the root pratyayas in the gunasthana.

"Chadupacchaigo bandho padhame nantaratighe tipacchaigo. Missagibidhiyam uvarimdugam cha desekkade sammi." || 787 ||

"Uvarilpanchaye pun dupachchaya jogapacchayo tiyah. Samannnapacchaya khalu atthanham honti kammanam." || 788 ||

Meaning: In the mithyatvagunasthana, there is bondage due to all four pratyayas. In the next three gunasthana, sasadanamishra, asanyata, there is bondage due to three pratyayas without mithyatva. (Desha means where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little asanyama, that is, where there is a little