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Gommatasar Karmakanda-578 Meaning - The bondage-arising and attainment-places of the Mohaniya Karma, as mentioned separately earlier, are the same as the bondage-places of the Soddha Disatog.
Now, in relation to the Gunasthanas, the bondage-arising and attainment-places of the Mohaniya Karma are described in 7 verses.
In the eight, one is bondage, in the four, four are arising. Three are in the three, and eleven are in the four. ||653||
The bondage is in the Aṇiyattī, and the arising is in the Paṇadugāekārasūhum. There are four in the four, and three are in the three of Moh. ||654||
Twenty-two, ten, and twenty-four, and twenty-five are the Mithyābandha, etc. Twenty-one, nine, and twenty-eight are in the second Gun. ||655||
Seventy-one, nine, and twenty-four, again seventy-one. Nine, four, twenty-four, and twenty-five are in the fourth. ||656||
Thirteen, four, and nine, and four are in the nine, etc. Then, nine are in the Chāditī, and twenty-four are in the bondage. ||657||
Five, etc., five are bondage, in the ninth Gun, two are arising. Twenty-four, nineteen, thirteen, etc., eight are attainment. ||658||
One is arising in the Lohekkuda, and twenty-four is attainment. Twenty-four are in the Moh's Gunthāna. ||659||
Meaning - In the aforementioned bondage-arising-attainment places of the Mohaniya Karma, as far as possible, the bondage place is in the Mithyātvase, up to the Apūrvakaraṇa, in the eight Gunasthanas, one each, in the Abhivṛttikaraṇa Gunasthāna, the bondage place is 5, and in the Sūkṣmasāmprāya Upaśāntakṣāya Gunasthāna, there is no bondage of the Mohaniya Karma. The arising place is in the Mithyātvagunasthāna, 4, in the Sāsādana and Miśra, 3 each, in the four Gunasthanas from Asanyata to Apramatta, four each, in the Apūrvakaraṇa, 3, in the Anivṛttikaraṇa, 2. In the Sūkṣmasāmprāya, one, and in the Upaśāntakṣāya, there is no arising place. The attainment place is in the Mithyātvagunasthāna, 3, in the Sāsādana, 1, in the Miśra, 2, in the five from Asanyata to Apramatta, five each, in the Apūrvakaraṇa, 3, in the Anivṛttikaraṇa, 11. In the Sūkṣmasāmprāya, four, and in the Upaśāntakṣāya, three. ||653-54||