Gommatasara Karma kanda

SR No.: 090180
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, Jawaharlal Shastri
Publisher: Shivsagar Digambar Jain Granthamala Rajasthan
Total Pages: 871
Language: Hindi
Classification: Book_Devnagari, Discourse, Philosophy, & Religion
File Size: 20 MB

Page 612

गोम्मटसार कर्मकाण्ड-५७३ विशेषार्थ - पूर्वमें आयुकी स्थिति बाँधी थी पश्चात् दूसरी अथवा तीसरीबारमें उससे अधिक या हीन अथवा उतनी ही स्थितिको बाँधता है। इनमें जो अधिक स्थिति बाँधी उसी की प्रधानता जाननी तथा यदि हानि हो तो पूर्वमें जो अधिकस्थिति थी उसकी प्रधानता जानना । भुज्यमान आयुकी त्रिभागी अवशेष रहनेपर आयुका बन्ध होता ही है ऐसा एकान्तिक नियम नहीं है। प्रत्येक विभागीकालमें यद्यपि आयुबन्धकी योग्यता है तथापि आयुबन्धका नियम नहीं है। अर्थात् बँधे या नहीं भी बँधे तथा अन्यकालमें आयुका बन्ध होता ही नहीं, यह नियम है।
एवमबंधे बंधे उवरदबंधेवि होंति भंगा हु।
एक्कस्सेक्कम्मि भवे एक्काउं पडि तये णियमा ॥६४४।। अर्थ – इसप्रकार बन्ध होने अथवा नहीं होनेपर अथवा उपरतबन्धावस्थामें एक जीवके एक पर्यायमें एक-एक आयु के प्रति तीन-तीनभग नियमसे होते हैं।
विशेषार्थ – जहाँ वर्तमानकालमें परभवसम्बन्धी आयुका बन्ध हो रहा है वहाँ बन्ध आगामी ..आयुका, उदय भुल्यमापन याराम, सत्त्व भुजापान व बध्यमान दोनों आयुका पाया जाता है। जहाँ
आगामी आयुका भूतकालमें बन्ध नहीं हुआ हो और वर्तमानकालमें भी नहीं हो रहा हो तो वहाँ बन्धका अभाव और उदय एवं सत्त्व भुज्यमानआयुका ही पाया जावेगा और जहाँ आमामी आयुका पहले बन्ध हुआ हो और वर्तमानकालमें बन्ध नहीं हो रहा हो वहाँ बन्धका अभाव और उदय भुज्यमान आयुका तथा सत्त्व पूर्वबद्ध व भुज्यमान आयु दोनोंका होता है, यहीं उपरतबन्ध कहलाता है, इसप्रकार एकएक आयुके प्रति तीन-तीन भङ्ग जानना।
एकाउस्स तिभंगा संभवआऊहिं ताडिदे णाणा ।
जीवे इगिभवभङ्गा रूऊणगुणूणमसरित्थे ।।६४५ ।। अर्थ – उक्त एक-एक आयुके तीन-तीन भंगोंको विवक्षित गतिमें आगामी जितनी आयुका बन्ध सम्भव है उस संख्यासे गुणाकर जो-जो प्रमाण होवे उतने नानाजीवों की अपेक्षा एक-एक भवसम्बन्धी भंग होते हैं सो नरक व देवगतिमें तो तिर्यञ्च और मनुष्यायुका ही बन्ध सम्भव है अतः दो से उन तीन भगोंको गुणा करनेपर छह-छह भंग होते हैं तथा मनुष्य व तिर्यञ्चके चारों आयुका बन्ध सम्भव है इसलिये चार से उन तीन भंगोंको गुणा करनेसे १२-१२ भंग होते हैं और अपुनरुक्त भंगोंकी अपेक्षा मध्यमान आयुकी संख्यारूप जो गुणाकार कहा उसमेंसे एक घटानेपर जो प्रमाण हो उसे पूर्वोक्त भंगोंमेंसे घटानेसे अपुनरुक्तभंग होते हैं सो देव व नारकीके तो पाँच-पाँच और मनुष्य व तिर्यञ्चोंके नौनौ अपुनरुक्त भंग हैं।

Translation AI Generated

Gommatasara Karmakanda-573 Special Meaning - In the past, the state of lifespan was bound, and later, for the second or third time, it is bound with a greater, lesser, or equal state. In these, the one with the greater state bound is to be known as the primary, and if there is a loss, then the one with the greater state in the past is to be known as the primary. It is not an absolute rule that lifespan binding occurs only when there is a three-part remainder of the lifespan being experienced. Although there is the potential for lifespan binding in each divisional period, there is no rule for lifespan binding. That is, it may or may not be bound, and lifespan binding does not occur in other periods, this is the rule.

Thus, bound, unbound, and in the state of upper binding, there are three types of destruction.
One by one, in one lifespan, there are three types of destruction for each lifespan, according to the rule. ||644|| Meaning - In this way, there are three types of destruction for each lifespan, whether it is bound or unbound, or in the state of upper binding, for one being in one lifespan.

Special Meaning - Where lifespan binding related to the future life is happening in the present period, there is binding of the future lifespan, arising, experiencing, and both the lifespan being experienced and the lifespan being bound. Where the future lifespan was not bound in the past and is not being bound in the present period, there is an absence of binding and only the arising and experiencing lifespan is found. And where the future lifespan was bound before and is not being bound in the present period, there is an absence of binding and the arising lifespan being experienced, and both the lifespan bound in the past and the lifespan being experienced are found. This is called upper binding. In this way, there are three types of destruction for each lifespan.

Three types of destruction are possible for each lifespan, so consider them differently.
For beings, there are different types of destruction of existence, according to the increase and decrease of qualities. ||645|| Meaning - The aforementioned three types of destruction for each lifespan are multiplied by the number of future lifespans that are possible to be bound in the intended motion. The number of different beings that are possible for each type of destruction of existence is the same as the number of lifespans that are possible to be bound in the intended motion. In hell and the heavenly realm, only the lifespan of the animal and human is possible to be bound, so multiplying the three types of destruction by two results in six types of destruction. And for humans and animals, all four lifespans are possible to be bound, so multiplying the three types of destruction by four results in twelve types of destruction. And for the destruction that is not repeated, the number of the middle lifespan is multiplied by the number of the middle lifespan, and one is subtracted from it. The number that results is subtracted from the aforementioned types of destruction, and the destruction that is not repeated is found. So, for the heavenly and hellish beings, there are five types of destruction that are not repeated, and for humans and animals, there are nine types of destruction that are not repeated.