Gommatasara Karma kanda

SR No.: 090180
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, Jawaharlal Shastri
Publisher: Shivsagar Digambar Jain Granthamala Rajasthan
Total Pages: 871
Language: Hindi
Classification: Book_Devnagari, Discourse, Philosophy, & Religion
File Size: 20 MB

Page 578

गोम्मटसार कर्मकाण्ड-५३९
प्रकृतिक स्थान है अथवा २४ प्रकृतिक स्थानमें आहारकअङ्गोपाङ्ग, परधात, प्रशस्तविहायोगति, उच्छ्वास
और सुस्वर मिलानेते प्रयतणावाका सहकारीरसम्बन्धी भाषापर्याप्तिमें उदययोग्य २९ प्रकृतिकस्थान है तथा देव व नारकीके २८ प्रकृतिक स्थानमें देवके सुस्वर और नारकीके दुःस्वरप्रकृति मिलानेपर देव-नारकीके भाषापर्याप्तिमें उदययोग्य २९ प्रकृतिक स्थान है। इसप्रकार २९ प्रकृतिके छहस्थान हुए। तथैव २४ प्रकृतिकस्थानमें अंगोपांग, संहनन, परघात, विहायोगति और उच्छ्वासप्रकृति मिलाने पर २९ प्रकृति होती हैं तथा इनमें उद्योतप्रकृति मिलानेपर द्वीन्द्रिय, त्रीन्द्रिय, चतुरिन्द्रिय, पञ्चेन्द्रियतिर्यञ्चके उच्छ्वासपर्याप्तिमें उदययोग्य ३० प्रकृतिक स्थान है अथवा इन्हीं २९ प्रकृतिमें दो स्वरमें से एकके मिलानेपर सामान्यमनुष्य, पञ्चेन्द्रिय या विकलत्रयके भाषापर्याप्लिमें उदययोग्य ३० प्रकृतिक स्थान है अथवा २४ प्रकृतिमें औदारिकअंगोपांग, वज्रर्षभनाराचसंहनन, परघात, प्रशस्तविहायोगति
और उच्छ्वासप्रकृति मिलाने पर. २९ प्रकृति होती हैं, इनमें तीर्थङ्करप्रकृति मिलाने से समुद्घाततीर्थकरकेवलीके उच्छ्वासपर्याप्तिमें उदययोग्य ३० प्रकृतिक स्थान है। इन्हीं उपर्युक्त २९ प्रकृतियोंमें सुस्वर व दुःस्वररूप दोस्वरोंमें से कोई एकस्वर मिलानेपर सामान्यसमुद्घातकेवलीके भाषापर्याप्तिमें उदययोग्य ३० प्रकृतिक स्थान है। इसप्रकार ३० प्रकृतिके चारस्थान जानना।
सामान्यसयोगकेवलीकी भाषापर्याप्तिसम्बन्धी ३० प्रकृतियोंमें तीर्थङ्करप्रकृति मिलानेपर तीर्थङ्करकेवलीके भाषापर्याप्तिमें उदययोग्य ३१ प्रकृतिक स्थान है अथवा २४ प्रकृतिक स्थानमें कोई एक अंगोपांग, कोई एक संहनन, परघात, उद्योत, कोई एकविहायोगति, उच्छ्वास और सुस्वर-दुःस्वरमें से कोई एक इसप्रकार सातप्रकृति मिलानेपर द्वीन्द्रिय, त्रीन्द्रिय, चतुरिन्द्रिय और पञ्चेन्द्रियतिर्यञ्चके भाषापर्याप्तिमें उदययोग्य ३१ प्रकृतियाँ हैं ऐसे ३१ प्रकृतिरूप दोस्थान जानना। इसप्रकार एक जीवके एककालमें होनेवाले उदयस्थानोंका कथन किया।
एगे इगिवीसपणं इगिछठवीसट्ठवीसतिण्णि गरे। सयले वियलेवि तहा इगितीसं चावि वचिठाणे ।।५९५ ॥ सुरणिरयविसेसणरे इगिपणसगवीसतिण्णि समुग्घादे। मणुसं वा इगिवीसे वीसं रूवाहियं तित्थं ॥५९६ ।। वीसदु चउवीसचऊ पणछव्वीसादिपंचयं दोसु ।
उगुतीसति पणकाले गयजोगे होति णव अदृ॥५९७ ।। विसेसयं ।। अर्थ - पूर्वोक्त पाँचकालोंमें यथासम्भव क्रमसे एकेन्द्रियके उदययोग्य स्थान २१-२४-२५२६-२७ प्रकृतिके पाँचस्थान हैं, मनुष्यके उदययोग्य २१-२६ और २८-२९-३० प्रकृति के पाँचस्थान

Translation AI Generated

## Gommatasara Karmakanda-539

There are 29 natural places (prakriti sthana) suitable for the emergence of speech-sufficiency (bhasha paryapti) in the 24 natural places, including the organs and limbs (angopang), the external force (paradhat), the abundant absence of liberation (prashasta vihayogati), the breath (uchchvas), and the good voice (suswar). These 29 natural places are also suitable for the emergence of speech-sufficiency in the 28 natural places of gods and hell beings, by combining the good voice of gods and the bad voice (duswar) of hell beings. Thus, there are six places of 29 natural places.

Similarly, there are 29 natural places by combining the organs and limbs, the consolidation (sanhanan), the external force, the absence of liberation, and the breath in the 24 natural places. By adding the illuminating nature (udyot prakriti) to these, there are 30 natural places suitable for the emergence of breath-sufficiency (uchchvas paryapti) in the two-sensed, three-sensed, four-sensed, and five-sensed beings of the transmigratory realm (tiryanch). Alternatively, by adding one of the two voices to these 29 natural places, there are 30 natural places suitable for the emergence of speech-sufficiency in ordinary humans, five-sensed beings, or the three types of disabled beings (vikalatraya). Alternatively, by adding the noble organs and limbs (oudarik angopang), the consolidation of the thunderbolt and the bull (vajrarbha narach sanhanan), the external force, the abundant absence of liberation, and the breath to the 24 natural places, there are 29 natural places. By adding the nature of a Tirthankara (tirthankara prakriti) to these, there are 30 natural places suitable for the emergence of breath-sufficiency in the liberated soul (kevali) of the liberated Tirthankara (samudghat tirthankara). By adding one of the two voices, the good voice and the bad voice, to these 29 natural places, there are 30 natural places suitable for the emergence of speech-sufficiency in the liberated soul of the ordinary liberated Tirthankara (samany samudghat kevali). Thus, know these four places of 30 natural places.

By adding the nature of a Tirthankara to the 30 natural places related to the speech-sufficiency of the ordinary liberated soul (samany sayog kevali), there are 31 natural places suitable for the emergence of speech-sufficiency in the liberated soul of a Tirthankara. Alternatively, by adding one organ and limb, one consolidation, the external force, the illuminating nature, one absence of liberation, the breath, and one of the good voice or the bad voice, a total of seven natural places, to the 24 natural places, there are 31 natural places suitable for the emergence of speech-sufficiency in the two-sensed, three-sensed, four-sensed, and five-sensed beings of the transmigratory realm. Thus, know these two places of 31 natural places. In this way, the statement of the places of emergence (uday sthana) that occur in one time period of a living being (jiva) has been made.

**Verse 595:** Twenty-one, twenty-four, twenty-five, twenty-six, and twenty-seven are the five places of natural places suitable for the emergence of the one-sensed being (ekendriya). Twenty-one, twenty-six, twenty-eight, twenty-nine, and thirty are the five places of natural places suitable for the emergence of humans.

**Verse 596:** Twenty, twenty-four, twenty-six, twenty-eight, and twenty-nine are the five places of natural places suitable for the emergence of the liberated soul (kevali).

**Verse 597:** Twenty, twenty-four, twenty-six, twenty-eight, twenty-nine, and thirty are the five places of natural places suitable for the emergence of the liberated soul (kevali). Twenty-nine natural places are suitable for the emergence of the liberated soul (kevali) in the time period of the nine-fold path (nav adr).

**Explanation:** In the aforementioned five time periods, there are five places of natural places suitable for the emergence of the one-sensed being, namely 21, 24, 25, 26, and 27. There are five places of natural places suitable for the emergence of humans, namely 21, 26, 28, 29, and 30.