Gommatasara Karma kanda

SR No.: 090180
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, Jawaharlal Shastri
Publisher: Shivsagar Digambar Jain Granthamala Rajasthan
Total Pages: 871
Language: Hindi
Classification: Book_Devnagari, Discourse, Philosophy, & Religion
File Size: 20 MB

Page 548

गोम्मटसार कर्मकाण्ड - ५०९
विशेषार्थ - धर्मादि तीन नरकवाले नारकी असंयत सम्यग्दृष्टि होकर मनुष्यगतिसंयुक्त २९ तथा मनुष्यगति व तीर्थंकरयुत ३० प्रकृतिक स्थानका बन्ध करते हैं। अवशेष पृथ्वियोंके नारकीजीव मनुष्यगतिसंयुक्त २९ प्रकृतिक स्थानको ही बाँधते हैं।
शंका- "अविरदादि चत्तारि तित्थयरबन्धपारम्भया णरा केवलिदुगंते" इत्यादि गाथा ९३ के अनुसार अविरतादि चारगुणस्थानवाले मनुष्य ही केवली - श्रुतकेनलीके निकट तीर्थंकरप्रकृतिका बन्ध प्रारम्भ करते हैं तो फिर नरकमें तीर्थंकरप्रकृतिका बन्ध किसप्रकार है ?
समाधान- जिन्होंने पहले नरकायुका बन्ध किया है, ऐसे मनुष्य प्रथमोपशम अथवा वेदक या क्षायिकसम्यक्त्वमें तीर्थंकरप्रकृतिका बन्ध प्रारम्भ करते हैं। वेदकसम्यग्दृष्टि मरणसमय में मिथ्यादृष्टि होकर तृतीय पृथ्वीपर्यन्त उत्पन्न होते हैं वहाँ पर्याप्तिपूर्ण होनेके अन्तर्मुहूर्त पश्चात् वेदकसम्यक्त्वको प्राप्त करके समयबद्धतार्थंकर प्रकृतिका भी बन्ध करते हैं।
प्रथमोपशमसम्यग्दृष्टि असंयत व देशसंयतगुणस्थानवर्ती तिर्यञ्च तो देवगतिसहित २८ प्रकृतिक स्थान का ही बन्ध करते हैं तथा प्रथमोपशमसम्यग्दृष्टिमनुष्य जो असंयत- देशसंयत या प्रमत्तगुणस्थानवर्ती हैं वे देवगतिसंयुक्त २८ एवं देव व तीर्थंकरसहित २९ प्रकृतिका, किन्तु अप्रमत्तगुणस्थानवर्ती, देव और आहारकद्विकसहित ३०, देव तीर्थंकर व आहारकद्विकसहित ३१ प्रकृतिक इसप्रकार चारस्थानों का बन्ध करते हैं। देवगति में प्रथमोपशमसम्यक्त्व उपरिमग्रैवेयकपर्यन्त ही है अतः मनुष्यगतिसहित २९ प्रकृतिरूप स्थानका ही बन्ध करते हैं, तीर्थंकरसहित ३० प्रकृतिक स्थानको नहीं बाँधते हैं क्योंकि देवायुके बन्धसहित तीर्थंकरका बन्ध करनेवालोंके सम्यक्त्वसे प्रच्युति नहीं होती और सम्यक्त्व से भ्रष्ट होकर मिथ्यात्वको प्राप्त हुए बिना प्रथमोपशमसम्यक्त्वकी प्राप्ति नहीं होती है तथा वेदक सम्यक्त्वी अप्रमत्तगुणस्थानवर्ती ही तीनकरण परिणामोंसे सातप्रकृतिका उपशमकरके द्वितीयोपशमसम्यक्त्व ग्रहण करता है इस सम्यक्त्वका काल अन्तर्मुहूर्त है, अन्तर्मुहूर्त के प्रथमसमयमें देवगतिसहित २८-२९-३०३१ प्रकृतिरूप चारस्थानोंको बाँधते हैं। अपूर्वकरणगुणस्थानके प्रथमभागके प्रथमसमयसे छठे भाग पर्यन्त २८ २९ ३० और ३१ प्रकृतिरूप चार बन्धस्थानों को बाँधता हुआ सप्तमभाग से सूक्ष्मसाम्परायगुणस्थानपर्यन्त एक-एक प्रकृतिस्थानका ही बन्ध करता है तथा उपशान्तकषायगुणस्थानके अन्तसमयपर्यन्त नामकर्मको नहीं बाँधता है । उपशान्तकषायगुणस्थानसे अनुक्रमसे उतरते हुए, असंयतगुणस्थानवर्ती होकर प्रमत्तगुणस्थानवत् २८ व २९ प्रकृतिरूप दो स्थानोंका बन्ध करता है। इसप्रकार द्वितीयोपशमसम्यक्त्वमें आठगुणस्थान हैं।' देवायुके बन्धसहित श्रेणी चढ़ते हुए अपूर्वकरणके प्रथमभागविना अन्यभागोंमें और उतरते हुए सर्वत्र यदि भरण हो जावे तो वैमानिकदेवोंमें यथासम्भव
१. किन्तु धवलाकार आदि के मत से उपशमश्रेणी चढ़ने वाले के चतुर्थ गुणस्थान में भी द्वितीयोपशमसम्यक्त्व उत्पन्न हो
जाता है । (ध. पु. १ पृ. २११ )

Translation AI Generated

Gommatasara Karmakanda - 509

**Special Meaning:**

Those who are in hell with the three hells of Dharma, etc., and are non-restrained, possess Right Faith, and are bound to 29 natural stations including the human realm, and those who are in the human realm and are bound to 30 natural stations including the Tirthankara. The remaining hell beings on Earth are bound to 29 natural stations including the human realm.

**Doubt:**

According to the verse 93, "Aviratādi cattāri titthayarabandhaparāmbhayā ṇarā kevalidugaṁte," etc., humans with the four qualities of Avirata, etc., begin to bind the Tirthankara nature near the Kevali and Shruta Kevali, then how is the binding of the Tirthankara nature in hell?

**Solution:**

Those who have previously bound the hell life, such humans begin to bind the Tirthankara nature in the first cessation or in the Vedaka or Kshayika Right Knowledge. The Vedaka Right Faith, at the time of death, becomes wrong faith and is born up to the third Earth. After becoming fully satisfied, they obtain Vedaka Right Knowledge and bind the time-bound Tirthankara nature.

The first cessation Right Faith, non-restrained, and those who are in the country-restrained quality station, are bound to 28 natural stations including the heavenly realm. The first cessation Right Faith humans who are non-restrained, country-restrained, or inattentive quality station, are bound to 28 natural stations including the heavenly realm, and 29 natural stations including the heavenly realm and Tirthankara. But those who are in the attentive quality station, are bound to 30 natural stations including the heavenly realm and the Aharaka, and 31 natural stations including the heavenly realm, Tirthankara, and the Aharaka. In the heavenly realm, the first cessation Right Knowledge is only up to the upper-most Graiveyaka, therefore, they are bound to 29 natural stations including the human realm, but not to 30 natural stations including the Tirthankara. Because those who bind the Tirthankara with the heavenly life, do not lose their Right Knowledge, and without becoming corrupt from Right Knowledge and obtaining wrong faith, they do not obtain the first cessation Right Knowledge. And the Vedaka Right Knowledge, only those who are in the attentive quality station, obtain the second cessation Right Knowledge by ceasing the seven natures with the three karmic results. The time of this Right Knowledge is an inter-moment. In the first moment of the inter-moment, they bind four natural stations including the heavenly realm, 28-29-30-31. From the first moment of the first part of the A-purva Karana quality station to the sixth part, they bind four natural stations including 28-29-30-31. From the seventh part to the subtle Samparaya quality station, they bind only one natural station at a time. And they do not bind the name karma until the end of the Upashanta Kshaya quality station. Descending from the Upashanta Kshaya quality station, they become non-restrained and bind two natural stations including 28 and 29, like those in the inattentive quality station. In this way, there are eight quality stations in the second cessation Right Knowledge. Ascending the series with the heavenly life, in all parts except the first part of the A-purva Karana, and descending, if there is sustenance, then in the Vaimanika Devas, as much as possible,

1. But according to the opinion of Dhavlakar, etc., the second cessation Right Knowledge is also produced in the fourth quality station of those who ascend the cessation series. (D. Pu. 1 p. 211)