Adi Puran Part 2

SR No.: 090011
Original Sutra Author: Jinsenacharya
Author: Pannalal Jain
Publisher: Bharatiya Gyanpith
Publication Year: 2011
Total Pages: 566
Language: Sanskrit, Hindi
Classification: Book_Devnagari, Mythology, & Story
File Size: 21 MB

Page 40

आदिपुराणम् निचुलः सहकारेण विकसन्नत्र माधवीम् । तनोति लक्ष्मीमक्षुणामहो प्रावृटश्रिया समम् ॥४६॥ माधवीस्तबकेप्वत्र माधवोऽद्य विज़म्भते । वनलक्ष्मीप्रहासस्य लीलां तन्वत्सु विश्वतः ॥४७॥ वासन्न्यो विकसन्त्येता वसन्तर्तुस्मितश्रियम् । तन्धानाः कुसुमामोदैराकुलीकृतषट्पदाः ॥४८॥ मल्लिकाविततामोदैबिलोलीकृतषटपदः। पादपेषु पदं धत्ते शुचिः पुष्पशुचिस्मितः ॥४॥ कदम्बामोदसुरभिः केतकीधूलिधूसरः । तापात्ययानिलो देव नित्यमत्र विज़म्भते ॥५०॥ माद्यन्ति कोकिलाः शश्वत् सममत्र शिखण्डिभिः । कलहंसीकलस्वानैः संमूर्छित विकूजिताः ॥५१॥ कूजन्ति कोकिला मत्ताः केकायन्ते कलापिनः । उभयस्यास्य वर्गस्य हंसाः 'प्रत्यालपन्त्यमी ॥५२॥ इतोऽमी किन्नरीगीतमनुकूजन्ति षट्पदाः । सिद्धोपवीणितान्येषु निहनुतेऽन्यभृतस्वनः ॥५३॥ जितनूपुरझंकारमितो हंसविकूजितम् । इतश्च खेचरीनृत्यमनुनृत्यच्छिखाबलम् ॥५४॥ इतश्च सैकतोत्सङ्गे सुप्तान् हंसान् सशावकान् । प्रातः प्रबोधयत्युद्यन्” खेचरीनपुरारवः ॥५५॥
इतश्च रचितानल्पपुष्पतल्पमनोहराः । चन्द्रकान्तशिलागर्भा सुरैर्नोग्या लतालयाः ॥५६॥ के मधुरशब्दरूपी नगाड़ों और भ्रमरोंकी गुंजार रूप प्रत्यंचाकी टंकारध्वनिसे यहाँ ऐसा मालूम होता है मानो कामदेव तीनों लोकोंको जीतनेके लिए सेनासहित चढ़ाई ही कर रहा हो ॥ ४५ ॥ अहा, कैसा आश्चर्य है कि आम्रवृक्षके साथ-साथ फूलता हुआ यह निचुल जातिका वृक्ष इस वनमें वर्षाऋतुकी शोभाके साथ-साथ वसन्तऋतुकी भारी शोभा बढ़ा रहा है ॥४६॥ इधर इस वनमें चारों ओरसे वन-लक्ष्मीके उत्कृष्ट हास्यकी शोभा बढ़ानेवाले माधवीलताके गुच्छोंपर आज वसन्त बड़ी वृद्धिको प्राप्त हो रहा है । ४७ ।। जो अपने विकाससे वसन्तऋतुके हास्यकी शोभा बढ़ा रही हैं और जो फूलोंकी सुगन्धिसे भ्रमरोंको व्याकुल कर रही हैं ऐसी ये वसन्तमें विकसित होनेवाली माधवीलताएँ विकसित हो रही हैं - फूल रही हैं ॥४८॥ जिसने मालतीकी फैली हुई सुगन्धिसे भ्रमरोंको चंचल कर दिया है और फूल ही जिसका पवित्र हास्य है ऐसा यह ग्रीष्मऋतु वृक्षोंपर पैर रख रहा है-अपना स्थान जमा रहा है ॥४९।। हे देव, कदम्ब पुष्पोंको सुगन्धिसे सुगन्धित तथा केतकीकी धूलिसे धूसर हुआ यह वर्षाऋतुका वायु इस वनमें सदा बहता रहता है ॥५०॥ इस वनमें मयूरोंके साथ-साथ कोयल सदा उन्मत्त रहते हैं और कल-हंसियों ( वदकों ) के मनोहर शब्दोंके साथ अपना शब्द मिलाकर बोलते हैं ॥५१॥ इधर उन्मत्त कोकिलाएँ कह कह कर रही हैं, मयर केका वाणी कर रहे हैं और ये हंस इन दोनोंके शब्दोंकी प्रतिध्वनि कर रहे हैं । ५२ ॥ इधर ये भ्रमर किन्नरियोंके द्वारा गाये हुए गीतोंका अनुकरण कर रहे हैं और इधर यह कोयल सिद्धोंके द्वारा बजायी हुई वीणाके शब्दोंको छिपा रहा है ।। ५३ ॥ इधर नूपुरोंकी झंकारको जीतता हुआ हंसोंका शब्द हो रहा है, और इधर जिसका अनुकरण कर मयूर नाच रहे हैं ऐसा विद्याधरियोंका नृत्य हो रहा है ॥ ५४ ।। इधर बालूके टीलोंकी गोदमें अपने बच्चोंसहित सोये हुए हंसोंको प्रातःकालके समय यह विद्याधरियोंके नूपुरोंका ऊँचा शब्द जगा रहा है ।। ५५ ॥ इधर जो बहुत-से फूलोंसे बनायी हुई शय्याओंसे मनोहर जान पड़ते हैं, जिनके मध्यमें चन्द्रकान्त मणिको शिलाएँ पड़ी १ हिज्जुलः । 'निचुलो हिज्जुलोऽम्बुजः' इत्यभिधानात् । २ वसन्ते भवाम्। 'अलिमुक्तः पुण्ड्रक: स्याद् वासन्ती माधवी लता' इत्यभिधानात् । एतानि पुण्ड्रदेशे वसन्तकाले बाहुलेन जायमानस्य नामानि । ३ वासन्तीगुच्छकेषु । 'स्याद् गुच्छकस्तु स्तबकः' इत्यभिधानात् । ४ ग्रीष्मः । ५. पुष्पाण्येव शुचिस्मितं यस्य सः । ६ ईषत्पाण्डुः । 'ईषत्पाण्डुस्तु धूसरः' इत्यभिधानात् । ७ वर्षाकालवायुः । ८ मिश्रित । ९ केका कुर्वन्ति । १० प्रत्युत्तरं कुर्वन्ति । ११ अपलापं कुरुते । १२ अनुगतं नृत्यन् शिखाबलो यस्य । १३-त्युच्चैः पं० ।

Translation AI Generated

The Nichula tree, blooming alongside the mango tree, enhances the beauty of this forest, adding the splendor of spring to the glory of the rainy season. (46) The Madhavi creeper, adorning the forest with its delightful laughter, is flourishing today in this forest, adding to the beauty of the forest-goddess. (47) These Madhavi creepers, blooming in the spring, are spreading the joy of the season, their fragrance intoxicating the bees. (48) The summer, with its pure, white smile, is setting foot on the trees, its fragrance of jasmine captivating the bees. (49) Oh, God, the wind of the rainy season, fragrant with the scent of Kadamba blossoms and tinged with the dust of Ketaki flowers, blows eternally in this forest. (50) The cuckoos, intoxicated with joy, sing eternally in this forest, their voices blending with the melodious calls of the peacocks. (51) The cuckoos sing in ecstasy, the peacocks cry out, and the swans echo the sounds of both. (52) Here, the bees mimic the songs of the Kinnaris, while the cuckoo drowns out the sound of the veena played by the Siddhas. (53) Here, the sound of the swans, surpassing the clang of anklets, fills the air, while the celestial nymphs dance, their movements mirroring the dance of the peacocks. (54) Here, the loud sound of the celestial nymphs' anklets awakens the swans, sleeping with their young, in the sand dunes at dawn. (55) Here, beautiful beds of flowers are created, adorned with moonstone pebbles, and these are the abodes of the gods, inaccessible to mortals. (56) The sweet sounds of the drums, the buzzing of the bees, and the echoing calls of the peacocks create a symphony that makes it seem as if Kamadeva, the god of love, is leading his army to conquer the three worlds. (45) Oh, what a wonder! The Nichula tree, blooming alongside the mango tree, enhances the beauty of this forest, adding the splendor of spring to the glory of the rainy season. (46) Here, in this forest, the Madhavi creeper, adorning the forest with its delightful laughter, is flourishing today, adding to the beauty of the forest-goddess. (47) These Madhavi creepers, blooming in the spring, are spreading the joy of the season, their fragrance intoxicating the bees. (48) The summer, with its pure, white smile, is setting foot on the trees, its fragrance of jasmine captivating the bees. (49) Oh, God, the wind of the rainy season, fragrant with the scent of Kadamba blossoms and tinged with the dust of Ketaki flowers, blows eternally in this forest. (50) The cuckoos, intoxicated with joy, sing eternally in this forest, their voices blending with the melodious calls of the peacocks. (51) Here, the cuckoos sing in ecstasy, the peacocks cry out, and the swans echo the sounds of both. (52) Here, the bees mimic the songs of the Kinnaris, while the cuckoo drowns out the sound of the veena played by the Siddhas. (53) Here, the sound of the swans, surpassing the clang of anklets, fills the air, while the celestial nymphs dance, their movements mirroring the dance of the peacocks. (54) Here, the loud sound of the celestial nymphs' anklets awakens the swans, sleeping with their young, in the sand dunes at dawn. (55) Here, beautiful beds of flowers are created, adorned with moonstone pebbles, and these are the abodes