Adi Puran Part 1

SR No.: 090010
Original Sutra Author: Jinsenacharya
Author: Pannalal Jain
Publisher: Bharatiya Gyanpith
Publication Year: 2004
Total Pages: 782
Language: Sanskrit, Hindi
Classification: Book_Devnagari, Mythology, & Story
File Size: 27 MB

Page 595

५०५
एकविंशं पर्व धनपुलकितमहर्गानमात्रिर्मुखाज
'दिनकरकरयोगादाकरा वाम्बुजानाम् ॥२६७॥ स्तुतिमुखरमुखास्ते योगिनो योगिमुख्यं
भणमिव जिनसेनाधीश्वरं तं प्रगुत्य । प्रणिधुरथ चेतः श्रोतुमाईन्स्यलक्ष्मी
समधिगतसमग्रज्ञानधाम्नः स्वधाम्नः ॥२६॥
इत्याचे भगवजिनसेनाचार्यप्रणीते त्रिषष्टिलक्षणमहापुराणसंग्रहे
ध्यानतत्त्वानुवर्णनं नाम एकविशं पर्व ॥२१॥
सन्तुष्ट हुए। उनके शरीर हर्पसे रोमांचित हो उठे और जिस प्रकार सूर्यको किरणोंके सम्पर्कसे कमलोंका समूह प्रफुल्लिंत हो जाता है उसी प्रकार हर्षसे उनके मुखकमल भी प्रफुल्लित हो गये थे ।।२६७। अथानन्तर स्तुति करनेसे जिनके मुख वाचालित हो रहे हैं ऐसे उन सभी योगियोंने योगियोंमें मुख्य और जिनसेनाधीश्वर अर्थात् जिनेन्द्र भगवान्की चार संघरूपी सेनाके अथवा आचार्य जिनसेनके स्वामी गौतमगणधरकी थोड़ी देर तक स्तुति कर, जिन्हें समस्त ज्ञानका तेज प्राप्त हुआ है और जो अपने आत्मस्वरूपमें ही स्थिर हैं ऐसे भगवान वृपभदेवकी आर्हन्त्य लक्ष्मीको सुननेके लिए चित्त स्थिर किया ।।२६८।।
इस प्रकार भगवजिनसेनाचार्य प्रणीत त्रिषष्टिलक्षण महापुराण संग्रहके हिन्दी भाषानुवादमें
ध्यानतत्त्वका वर्णन करनेवाला इक्कीसवाँ पर्व समाप्त हुभा ॥२१॥
१. किरणसंयोगात् । २. वा इव । ३. क्षणपर्यन्तमित्यर्थः । ४. जिनसेनाचार्यस्वामिनम्, अथवा जिनस्य सेना जिनसेना समवसरणस्थभव्यसन्ततिस्तस्या अधीश्वरस्तम् । ५. अवधानयुक्तमकार्षः। ६.ज्ञानतेजसः । ७. स्वात्मैव धाम स्यानं यस्य तस्य स्वस्वरूपादवस्थितस्येत्यर्थः ।
६४

Translation AI Generated

## Chapter Twenty-One: The Essence of Meditation

**505**

The disciples were overjoyed. Their bodies trembled with delight, and just as the lotus blossoms open when touched by the sun's rays, so too did their faces bloom with joy. (267)

Then, with their mouths filled with praise, these yogis, the foremost among yogis, turned their attention to the Lord of the Jina army, the Jina himself, the master of the fourfold army, or to the Acharya Jinasena, the disciple of Gautama Ganadhara. They offered their salutations and focused their minds to hear the Arhat Lakshmi, the embodiment of all knowledge, who is established in his own true nature. (268)

Thus ends the twenty-first chapter of the *Trishatilakṣaṇamahāpurāṇa*, composed by the venerable Jinasena Acharya, which describes the essence of meditation. (21)

**Notes:**

1. *Kiranasaṁyogāt*: due to the contact of the rays.
2. *Vā iva*: as if.
3. *Kṣaṇaparyantamityarthaḥ*: meaning for a moment.
4. *Jinaseṇācāryasvāminam, athavā jinasya senā jinaseṇā samavasaraṇasthabhavyasantatīstasyā adhīśvarastam*: the Acharya Jinasena, or the Jina army, the lineage of the worthy ones who reside in the assembly of the Jinas, and their lord.
5. *Avadhānayuktamakarṣaḥ*: they made their minds attentive.
6. *Jñānatejasaḥ*: the brilliance of knowledge.
7. *Svātma eva dhāma syānāṁ yasya tasya svāsvarūpādavasthitasyetiyarthaḥ*: meaning, he whose abode is his own self, he who is established in his own true nature.