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He is wandering alone, free from all attachments, without any effort, according to his own will. 53-54 || This Lord, wandering through many countries according to his own will, has come here by our good fortune, so we should worship him, offer him puja, and go before him. Thus, many people were speaking praiseworthy words. 55 || At that time, a woman was saying to her maid, "Oh maid, you take the child and feed him milk, I am going to see the Lord's feet." 56 || Another woman was saying, "Let this bathing material and this adornment material stay away, I will bathe in the holy water of the Lord's vision." 57 || May our mind-lotus blossom for a long time by seeing the Lord's face, the sun of the world. Let's go, today we will see the world-teacher, Lord Rishabhadeva. 58 || Another woman was saying, "Oh friend, stop eating, get up quickly, and take this offering in your hand, let's go and worship the world-worthy Lord." 59 || At that time, the city dwellers, ignoring the bathing and eating materials kept in front, were going to see the Lord who was going ahead. 60 || Some people, seeing others going, followed them, eager to see the Lord. Some were devoted, and some were eager to see the Jinadeva out of curiosity. 61 || Thus, the city dwellers, with various conversations and many resolutions and alternatives, were bowing to the Lord, the protector of the world, from afar, and seeing him. 62 || "I will reach first, I will reach first," thinking this way, the city dwellers, coming from all sides, filled the city up to the royal palace at that time. 63 || All this was happening in the city at that time, but the Lord, with his mind fixed on the nature of the world and the body, for the sake of achieving detachment and equanimity, was thinking about all beings, the virtuous, the suffering, and the unrighteous beings, in order to
1. Forest. It is heard that he departed. 2. Unhindered. 3. Alone. 4. Worthy to go in front. 5. A certain woman spoke. 6. Enough of eating. 7. Quickly. 8. Puja material. 9. Ignoring. 10. The meaning is that he was situated in front. 11. Those who are under the influence of wonder. 12. Separated. 13. They saw. 14. Those who have come into being. 15. Up to the royal palace. 16. Remembrance. 17. Practicing.