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The one who was formerly Dhandev and then became Ahmindra, descended from heaven, he became the treasure of welfare for the people, the embodiment of welfare, the श्रेयान्सकुमार. ||32||
When the Bhagavan was about to arrive near this Hastinapur city, श्रेयान्सकुमार saw the following dreams in the last watch of the night. ||33||
First, he saw the Sumeru mountain, which was made of gold, had a great body, and was extremely tall. Second, he saw the Kalpa tree, which was adorned with ornaments hanging from the tips of its branches. Third, he saw a lion with yellow mane, whose mane was rising high, like the clouds of the evening during the time of destruction. Fourth, he saw a bull, whose horns were covered with mud, and who was digging up the ground. Fifth, he saw the sun and the moon, whose radiance was extremely bright, and who were like the eyes of the world. Sixth, he saw the ocean, whose water was adorned with waves rising very high and with jewels. Seventh, he saw the forms of the Vyantara Devas, who were holding the eight auspicious things and were standing in front of him. Thus, श्रेयान्सकुमार saw these seven dreams, whose main fruit is the vision of the lotus feet of the Bhagavan. ||34-37||
Then, श्रेयान्सकुमार, whose mind was filled with joy, went to King Soma Prabha in the morning and respectfully told him about all the dreams he had seen in the night. ||38||
Then, the Purohit, whose rays of knowledge were spreading and purifying all directions, spoke about the auspicious fruit of those dreams. ||39||
He said, "O Prince, seeing the Sumeru mountain in your dream indicates that a Dev who is as high as the Sumeru mountain (or as generous as the Sumeru mountain) and who has been crowned on the Sumeru mountain will surely come to his home today. ||40||
And these other dreams also indicate the increase of his qualities. Today, due to the respect shown to that Bhagavan, we will experience a great rise in our punya. ||41||
Today, we will attain great praise, fame, and wealth in the world - there is no doubt about it. And the Kumar, who knows the true nature of things,