Adi Puran Part 1

SR No.: 090010
Original Sutra Author: Jinsenacharya
Author: Pannalal Jain
Publisher: Bharatiya Gyanpith
Publication Year: 2004
Total Pages: 782
Language: Sanskrit, Hindi
Classification: Book_Devnagari, Mythology, & Story
File Size: 27 MB

Page 380

२९०
आदिपुराणम् यस्तुङ्गो विबुधाराध्यः सतत समाश्रयः' । सौधर्मेन्द्र इवाभाति संसब्योऽप्सरसा गणैः ॥७९॥ तमासाद्य सुराः प्रापुः प्रीतिमुन्नतिशालिनम् । रामणीयकसंभूति स्वर्गस्याधिदेवताम् ॥४०॥ ततः परीत्य तं प्रीत्या सुरराजः सुरैः समम् । गिरिराजं जिनेन्द्रार्क मूद्धन्यस्य न्यधान्मुदा ॥१॥ तस्य प्रागत्तराशायां महती पाण्डकाहया। शिलास्ति जिननाथानामभिषेक बिमति या ॥२॥ शुचिः सुरभिरत्यन्तरामणीया मनोहरा । पृथिवीवाष्टमी माति या युक्तपरिमण्डला ॥८॥ शतायता तदद्धं च विस्तीर्णाष्टोच्छुितो मता । जिमैयोजनमानेन सा शिलाद्धेन्दुसंस्थितिः ॥४॥.. क्षीरोदवारिमिभूयः क्षालिता या सुरोत्तमैः । शुचित्वस्य परी' का संबिभर्ति सदोज्ज्वला ॥४५॥ शुचित्वान्महनीयत्वात् पवित्रत्वाचे माति या । धारणाच जिनेन्द्राणां जिनमातेव निर्मला ॥८६॥ यस्यां पुष्पोपहारश्री य॑ज्यते जातु नाजसा। "सावादमरोन्मुक्त व्यक्तमुक्ताफलच्छविः ॥७॥
क्रियाके योग्य निर्मल (पाण्डुकादि) शिलाओंको धारण कर रहा है ।।७८।। और जो मेरु पर्वत सौधर्मेन्द्रके समान शोभायमान होता है क्योंकि जिस प्रकार सौधर्मेन्द्र तुंग अर्थात् श्रेष्ठ अथवा उदार है उसी प्रकार वह सुमेरु पर्वत भी तंग अर्थात ऊँचा है, सौधर्मेन्द्रकी जिस प्रकार अनेक विबुध (देव) सेवा किया करते हैं उसी प्रकार मेरु पर्वतकी भी अनेक देव अथवा विद्वान् सेवा किया करते हैं, सौधर्मेन्द्र जिस प्रकार सततर्तुसमाश्रय अर्थात् ऋतुविमानका आधार अथवा छहों ऋतुओंका आश्रय है और सौधर्मेन्द्र जिस प्रकार अनेक अप्सराओंके समूहसे सेवनीय है उसी प्रकार सुमेरु पर्वत भी अप्सराओं अथवा जलसे भरे हुए सरोवरोंसे शोभायमान है।।७।। इस प्रकार जो ऊँचाईसे शोभायमान है, सुन्दरताकी खानि है और स्वर्गका मानो अधिष्ठाता देव ही है ऐसे उस सुमेरु पर्वतको पाकर देव लोग बहुत ही प्रसन्न हुए ।।८०॥
तदनन्तर इन्द्रने बड़े प्रेमसे देवोंके साथ-साथ उस गिरिराज सुमेरु पर्वतकी प्रदक्षिणा देकर उसके मस्तकपर हर्षपूर्वक श्रीजिनेन्द्ररूपी सूर्यको विराजमान किया।॥१॥ उस मेरु पर्वतके पाण्डुक वनमें पूर्व और उत्तर दिशाके बीच अर्थात् ऐशान दिशा में एक बड़ी भारी पाण्डुक नामकी शिला है जो कि तीर्थकर भगवानके जन्माभिषेकको धारण करती है अर्थात् जिसपर तीर्थकरोंका अभिषेक हुआ करता है ।।२।। वह शिला अत्यन्त पवित्र है, मनोज्ञ है, रमणीय है, मनोहर है, गोल है और अष्टमी पृथिवी सिद्धिशिलाके समान शोभायमान है ।।३।। वह शिला सौ योजन लम्बी है, पचास योजन चौड़ी है, आठ योजन ऊँची है और अर्ध चन्द्रमाके समान आकारवाली है ऐसा जिनेन्द्र देवने माना है-कहा है ।।८४॥ वह पाण्डुकशिला सदा निर्मल रहती है । उसपर इन्द्रोंने क्षीरसमुद्रके जलसे उसका कई बार प्रक्षालन किया है इसलिए वह पवित्रताकी चरम सीमाको धारण कर रही है ।।।। निर्मलता, पूज्यता, पवित्रता और जिनेन्द्रदेवको धारण करनेकी अपेक्षा वह पाण्डुकशिला जिनेन्द्रदेवकी माताके समान शोभायमान होती है ।।८६।। वह शिला देवोंके द्वारा ऊपरसे छोड़े हुए मुक्ताफलोंके समान उज्ज्वल कान्तिवाली है और देव लोग जो उसपर पुष्प चढ़ाते हैं वे सदृशताके कारण उसीमें छिप
१. सततं पड्ऋतुसमाश्रयः । २. जलभरितसरोवरसमूहै। पक्षे स्वर्वेश्यासमहैः। ३. उत्पत्तिम् । ४. -देवतम् प०, मा०, स०, द०। स्वर्गस्येवाधिदैवतम् ल०। ५. स्यापयति स्म । ६. ऐशान्यां दिशि । ७. -रमणीया ब०,१०, अ०, द०, स०। ८. योग्यपरिधिः। ९. शतयोजनदैर्ध्या । १०. -ष्टोच्छ्या स०। ११. संस्थानम् । [ आकार इत्यर्थः ] । १२. परमोत्कर्षम् । १३. पवित्रं करोतीति पवित्रा तस्य भावः । १४. प्रकटीक्रियते । १५. समानवर्णत्वात् १६. -मुक्ताव्य क्तफलच्छविः ।

Translation AI Generated

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The Adipurana, which is the abode of the gods, is constantly worshipped by them. It shines like the Sudharma Indra, surrounded by groups of Apsaras. ||79|| Having attained it, the gods attained joy, which is full of exaltation. The beautiful creation of heaven, the supreme deity. ||40|| Then, with great love, the king of the gods, along with the other gods, circumambulated the mountain king, the sun of the Jinas, and placed the Jina on its head with joy. ||1|| In the eastern and northern directions of that Meru mountain, there is a large Panduka stone, which is the abode of the Tirthankara's birth abhisheka. ||2|| That stone is extremely pure, beautiful, charming, pleasing, round, and shines like the Ashtami Prithvi Siddhishila. ||3|| That stone is one hundred yojanas long, fifty yojanas wide, eight yojanas high, and shaped like a half-moon, as the Jina Deva has said. ||84|| That Panduka stone always remains pure. Indra has washed it many times with the water of the Kshiroda ocean, therefore it is the epitome of purity. ||45|| Due to its purity, greatness, and sanctity, that Panduka stone shines like the mother of the Jinas. ||86|| On that stone, the offering of flowers is never impure. It is the manifestation of the fruit of liberation, like the liberated ones. ||7||
The Panduka stone, which is pure and fit for the kriya, is being held. ||78|| And that Meru mountain shines like the Sudharma Indra, because just as the Sudharma Indra is high, that is, excellent or generous, so is the Meru mountain also high. Just as the Sudharma Indra is served by many Vibudhas (gods), so is the Meru mountain also served by many gods or scholars. Just as the Sudharma Indra is the abode of the six seasons, and just as the Sudharma Indra is served by groups of Apsaras, so is the Meru mountain also adorned by Apsaras or lakes filled with water. ||7|| Thus, that Meru mountain, which shines with its height, is a mine of beauty, and is like the presiding deity of heaven, the gods were very happy to obtain it. ||80||
Thereafter, Indra, with great love, along with the gods, circumambulated that mountain king, Meru, and with joy placed the sun of the Jinas, the Sri Jina, on its head. ||1|| In the Panduka forest of that Meru mountain, in the eastern and northern directions, that is, in the Aishanya direction, there is a large heavy stone called Panduka, which holds the abhisheka of the Tirthankara, that is, on which the Tirthankaras are anointed. ||2|| That stone is extremely pure, beautiful, charming, pleasing, round, and shines like the Ashtami Prithvi Siddhishila. ||3|| That stone is one hundred yojanas long, fifty yojanas wide, eight yojanas high, and shaped like a half-moon, as the Jina Deva has said. ||84|| That Panduka stone always remains pure. Indra has washed it many times with the water of the Kshiroda ocean, therefore it is the epitome of purity. ||45|| Due to its purity, greatness, and sanctity, that Panduka stone shines like the mother of the Jinas. ||86|| That stone is as bright as the pearls that are dropped from above by the gods, and the flowers that the gods offer on it are hidden in it due to their similarity. ||7||
1. Satatam pad