Nag Kumar Charita

SR No.: 036460
Original Sutra Author: N/A
Author: Pushpadant Mahakavi
Publisher: Bharatiya Gyanpith
Publication Year: 1972
Total Pages: 352
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 337 MB

Page 277

200 NAYAKUMARACARIU and आकाश (see Pancastikayashra of 12. 7. बा र ह अंग and च उ द ह पुव्व see notes Kundakundacarya), __ on 1, 1, 9. 12. 3. इ सि व य ई पंच-अहिंसा, अस्तेय, सत्य, ब्रह्मचर्य 12. 8. For पुग्गलसंजोग (contamination of and अपरिग्रह. These five vows are observed soul with matter ) and पयईरस प्रकृतिरस ( the in their strictest form by the ascetics, formation of Karmic energies which bring and are called Mahavratas; or Rsivratas about experiences of pleasure and pain. while, as observed by householders in see Practical Path by C. R. Jain, chaptel their less stringent form they are called III-V. Anuvratas or Gthavratas. 12. 9. आ सव-आश्रव ( inflow of karmic पंच वि गई उ-नरक, तिर्यक् मनुष्य, देव and मोक्ष. matter in the soul ) संवर (stopping ol स मि दी उपंच-The five Samitis observed the inflow) and णि ज्जर-निर्जरा (Eradica: by ascetics are (1) ईर्या-Walking with tion of the karmic energies). For exposi care to avoid injury to any living tion the 'Practical Path'. beings; भाषा-care to make truthful 12. १०.गुण ठाणा रोहण-There are fourteer and pure speech; (3) एपणा-care to take ___stages of soul's advancement. They are pure food; (4) आदाननिक्षेपण-care in called गुणस्थान, for which see 'Gommata placing and picking up their articles sara-Jivakanda.' such as Kamandala, Picchi and books. 13. 1. वीराण ए etc. 'At the command o. (5) प्रतिष्ठापना-Answering calls of nature Vira (i.e. Tirthamkara Mahavira) Go in a clean place. tama ( His chief disciple ) spoke.' गुत्ती उ ति ण्णि- मनोगुप्ति, वचनगुप्ति and कायगुप्ति 13. 7-8 ण ग्गो ह रोह–'Where the farmer': (see 9, 2.4 text; for exposition see wife swinging by the beautiful offshoots o Mulacara 331-335). 12. 4. र य णा ई ति ण्णि-सम्यग्दर्शन-सम्यग्शान and the bunyan tree was looked at (with सम्यक्चारित्र. amazement by the fairy who becam! सल्ला ईति ण्णि-Thes Salyas or darts partial to her charming features'. Thi rankling in the heart are मिथ्यात्व, माया gloss-maker, however, seems to construi and निदान. (See Sagaradharmamrta fected with #facut, for, commenting or IV.1.) हिंदोलती he says अत्र तृतीया लुप्ता / पक्षीदेव्या हालिन गार व इंति पिण-ऋद्धिगौरव, रसगौरव दृष्टा / टि. सुखगौरव.( See Malacara, 52). 15. 4. सि रि सु हर साल-Enjoyer of the plea 12. 5. द ह मे य धम्म-क्षमा, मार्दव, आर्जव, स sures of royalty'. संयम. तपः, त्याग, आकिञ्चन and ब्रह्मचर्य.. 17.4. चार त्तु ण हहं etc.-The great toes छ ज्जी व का य-पृथ्वी, अप, तेजस् , वायु, वनस्पति rising up proclaimed the charm of the and त्रस. (See Mulacara 205 ff. ). nails'. एतौ अंगुष्ठी उद्भय नखानां चारुत्वं कथयतः / टि. ण व णो कसा य-Nine subsidiary passions 17. 5. णं भुव णु etc. 'As if holding a counci are हास्य, रति, अरति, शोक, भय, जुगुप्सा and स्त्री. to conquer the world'. पुं. नपुंसकवेद. 17. 7. 'Cupid was giving himself airs b: 12. 6. ए यार ह प डि म उ सा व या हं-The eleven the body of the bride which possesses stages of householders' religious advance those knee-joints.' ment are दर्शन, व्रत, सामायिक, प्रोषधोपवास,सचित्तत्याग, 17. 12. पर मा ण णा सु-परेषां माननाशकम् / टि. रात्रिभोजनत्याग, ब्रह्मचर्य, आरम्भत्याग, परिग्रहत्याग, अनु 17. 15-16. 'When people died being sho मनित्याग and उद्दिष्टत्याग. They are mentioned by the arrow from the bow of Cupid it in the following Gatha :-- the form of her curved eye-brows, why दसण-वय-सामाझ्य-पोसह-सचित्त-रायभत्ते य / then, have the hair on the head of th बंभारंभपरिग्गह-अणुमण उद्दिठ देसविरदोय। beautiful lady assumed crookedness (i.EUR (Carittapahuda, 22) curliness)?" PP.AC.Gunratnasuri M.S. Jun Gun Aaradhak Trust