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Contents
Verse No.
Verse
Topic
Page
1-35
-
44
1-36
1-37
--
1-38
1-39
1-40
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50
जो जाणदि सो णाणं The soul is knowledge; the
difference is for the purpose of
explanation तम्हा णाणं जीवो
The difference between the knowledge and the object-of
knowledge तकालिगेव सव्वे सदसब्भूदा All modes of substances are
ances are reflected in infinite)
knowledge, as if in the present जेणेव हि संजाया जे Omniscience sees directly the
not-present modes (paryāya)
of substances जदि पच्चक्खमजायं पज्जायं Omniscience sees directly the
not-present modes of
substances अत्थं अक्खणिवदिदं
The not-present modes of substances are not the subject
of sensory-knowledge अपदेसं सपदेस मुत्तममुत्तं Knowledge that is sense
independent - atindriya jñāna
– knows everything परिणमदि णेयमटुं णादा The sense-independent
knowledge is not influenced
by the objects-of-knowledge उदयगदा कम्मंसा
Knowledge is not the cause of bondage, attachment to the
objects-of-knowledge is ठाणणिसेज्जविहारा
Activities of the Omniscient are natural; these are not the
cause of bondage of karmas पुण्णफला अरहता
Activities of the Arhat are due to the fruition of auspicious karmas; these do not cause bondage of karmas
1-41
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51
1-42
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52
1-43
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53
1-44
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54
1-45
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55
(xxxix)
