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Pravacanasāra
Verse No.
Verse
Topic
1-22
uffer utarci fchfar fa
Nothing is indirect to the Omniscient
1-23
आदा णाणपमाणं णाणं
1-24 & 1-25
णाणप्पमाणमादा ण हवदि हीणो जदि सो आदा
The soul is coextensive with knowledge and knowledge is all-pervasive The fault in not accepting the soul as coextensive with knowledge The soul and knowledge are all-pervasive
1-26
सव्वगदो जिणवसहो
1-27
णाणं अप्प त्ति मदं वदि
Knowledge is the soul
1-28
णाणी णाणसहावो अत्था
1-29
ण पविट्ठो णाविठ्ठो णाणी
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37
1-30
रयणमिह इंदणीलं
Certainly the soul does not inhere in the objects-ofknowledge Empirically, the soul does inhere in the objects-ofknowledge Illustration of the soul inhering in the objects-ofknowledge As knowledge inheres in the objects-of-knowledge, all objects-of-knowledge inhere in knowledge
1-31
जदि ते ण संति अट्टा
1-32
गेण्हदि णेव ण मुंचदि
From the transcendentalpoint-of-view the soul neither accepts nor rejects the objectsof knowledge
1-33
जो हि सुदेण विजाणदि
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41
The Omniscient and the śrutakevalī know the true nature of the soul Empirically, the Scripture is also knowledge
1-34
सत्तं जिणोवदिद
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43
(xxxviii)
