Regime Of Love

SR No.: 034354
Original Sutra Author: N/A
Author: Raj Saubhag Satsang Mandal
Publisher: Raj Saubhag Satsang Mandal
Publication Year: 2019
Total Pages: 162
Language: English
Classification: Book_English
File Size: 15 MB

Page 66

66 Saayamkaalnee Stuti Tatha Devvandan દર્શન દેવદેવસ્ય, દર્શન પાપનાશનમ્, દર્શન સ્વર્ગસોપાન, દર્શન મોક્ષસાધનમ્; દર્શનાર્દુ દુરીતધ્વસિ, વંદના વાંચ્છિતપ્રદ: 4811428: silvi, C4: Hald Y24H:.
Darshanam devdevasya, darshanam paapnaashanam, Darshanam svargsopaanam, darshanam mokshasaadhanam; Darshanaad duritdhvansi, vandanaad vaanchchhitpradah Poojanaat poorakah shreenan, Jinah saakshaat suradrumah.
To be blessed by their perspective and vision, we first need to worship them with devout eyes. Vision of the Lord of the Lords is the true vision, and (worship of) that vision destroys sins; That vision is akin to a ladder to heaven and progressively that vision leads to Moksha; That vision (self-realisation) eliminates the most difficult of karmas, Devotion to that vision fulfils all desires, Proper (True) worship of the Jina bestows Moksha, so that the Jina is a wish-fulfilling tree (Kalpavriksha). (8)
પ્રભુદર્શન સુખ સંપદા, પ્રભુ દર્શન નવ નિધિ; પ્રભુદર્શનર્સે પામીએ, સકલ મનોરથ સિદ્ધિ.
Prabhudarshan sukh sampadaa, prabhu darshan nav nidhi; Prabhudarshansen paamie, sakal manorath siddhi.
A worshipful vision of The Lord bestows happiness. That selfrealisation unlocks the soul's treasure chests. By means of that vision, we attain all the mind's desires (for enlightenment). (9)
બ્રહ્માનંદં પરમ સુખદ કેવલં જ્ઞાનમૂર્તિમ, દ્વદ્વાતીત ગગન દ્રશં તત્ત્વમસ્યાદિ લક્ષ્યમ્ એકં નિત્યં વિમલમચલ, સર્વદા સાક્ષીભૂતમ્, ભાવાતીત ત્રિગુણરહીત, સદ્ગુરું નમામિ; Brahmaanandam param sukhadam kevalam gnaanamoortim, Dvandvaateetam gagansadrasham tattvamasyaadi lakshyam; Ekam nityam vimalamachalam, sarvadaa saakshibhootam, Bhaavaateetam trigunaraheetam, sadgurum tam namaami;
Who is by nature divinely blissful, giver of the utmost happiness, embodiment of omniscience; Free from all duality, as all-pervasive as the sky, the very focus of utterances as "That Thou Art (Tat Tvam Asi).” Singular, eternal, pure, unwavering, always the silent witness to all. Beyond all inclinations, devoid of the three tendencies of material nature, I bow to such a True Guru. (10)